Selections from the writings of ‘Abdu'l-BaháʻAbdu'l-Bahá
Religion
Selections from the writings of ‘Abdu'l-Bahá
ʻAbdu'l-Bahá
Bahai Faith
Thou didst ask whether this Cause, this new and living Cause, could take
the place of the dead religious rites and ceremonials of England; whether
it would be possible, now that various groups have appeared, whose members
are highly placed divines and theologians, far superior in their
attainments to those of the past, for this new Cause so to impress the
members of such groups as to gather them and the rest into its
all-protecting shade.
O thou dear friend! Know thou that the distinguished Individual of every
age is endowed according to the perfections of His age. That Individual
who in past ages was set above His fellows was gifted according to the
virtues of His time. But in this age of splendours, this era of God, the
pre-eminent Personage, the luminous Orb, the chosen Individual will shine
out with such perfections and such power as ultimately to dazzle the minds
of every community and group. And since such a Personage is superior to
all others in spiritual perfections and heavenly attainments, and is
indeed the focal centre of divine blessings and the pivot of the circle of
light, He will encompass all others, and there is no doubt whatsoever that
He will shine out with such power as to gather every soul into His
sheltering shade.
When ye consider this matter with care, it will become apparent that this
is according to a universal law, which one can find at work in all things:
the whole attracteth the part, and in the circle, the centre is the pivot
of the compasses. Ponder thou upon the Spirit(27) : because He was the
focal centre of spiritual power, the wellspring of divine bounties,
although at the beginning He gathered unto Himself only a very few souls,
later on He was able, because of that all-subduing power that He had, to
unite within the sheltering Tabernacle of Christendom all the differing
sects. Compare the present with the past, and see how great is the
difference; thus canst thou arrive at truth and certitude.
The differences among the religions of the world are due to the varying
types of minds. So long as the powers of the mind are various, it is
certain that men’s judgements and opinions will differ one from another.
If, however, one single, universal perceptive power be introduced—a power
encompassing all the rest—those differing opinions will merge, and a
spiritual harmony and oneness will become apparent. For example, when the
Christ was made manifest, the minds of the various contemporary peoples,
their views, their emotional attitudes, whether they were Romans, Greeks,
Syrians, Israelites, or others, were at variance with one another. But
once His universal power was brought to bear, it gradually succeeded,
after the lapse of three hundred years, in gathering together all those
divergent minds under the protection, and within the governance, of one
central Point, all sharing the same spiritual emotions in their hearts.
Public-domain text, read in full here on John Shaqi.
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