France -- Social life and customs -- 19th century -- Fiction; French fiction -- Translations into English
instinctive beings, who give themselves blindly up to the material wants
of life; but in the very morning of his days he had flung himself into
a higher social world, with which his feelings harmonized; study had
widened his mind, reflection had sharpened his power of thought, and the
sciences had enlarged his understanding. He had studied human laws,--the
working of self-interests brought into conflict by the passions, and he
seemed to have early familiarized himself with the abstractions on which
societies rest. He had pored over books,--those deeds of dead humanity;
he had spent whole nights of pleasure in every European capital; he had
slept on fields of battle the night before the combat and the night that
followed victory. His stormy youth may have flung him on the deck of
some corsair and sent him among the contrasting regions of the globe;
thus it was that he knew the actions of a living humanity. He knew the
present and the past,--a double history; that of to-day, that of other
days. Many men have been, like Wilfrid, equally powerful by the Hand, by
the Heart, by the Head; like him, the majority have abused their triple
power. But though this man still held by certain outward liens to the
slimy side of humanity, he belonged also and positively to the sphere
where force is intelligent. In spite of the many veils which enveloped
his soul, there were certain ineffable symptoms of this fact which were
visible to pure spirits, to the eyes of the child whose innocence has
known no breath of evil passions, to the eyes of the old man who has
lived to regain his purity.
These signs revealed a Cain for whom there was still hope,--one who
seemed as though he were seeking absolution from the ends of the
earth. Minna suspected the galley-slave of glory in the man; Seraphita
recognized him. Both admired and both pitied him. Whence came their
prescience? Nothing could be more simple nor yet more extraordinary.
As soon as we seek to penetrate the secrets of Nature, where nothing
is secret, and where it is only necessary to have the eyes to see, we
perceive that the simple produces the marvellous.
“Seraphitus,” said Minna one evening a few days after Wilfrid’s arrival
in Jarvis, “you read the soul of this stranger while I have only vague
impressions of it. He chills me or else he excites me; but you seem to
know the cause of this cold and of this heat; tell me what it means, for
you know all about him.”
“Yes, I have seen the causes,” said Seraphitus, lowing his large
eyelids.
“By what power?” asked the curious Minna.
Public-domain text, read in full here on John Shaqi.
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