And now the end was fast approaching. About Midsummer 362, Julian took
up his residence at Antioch, where he spent nine months preparing for
his Persian campaign. This sojourn aggravated his disappointment. The
people of Antioch did not take kindly to their sovereign. Before long
he had succeeded in making himself equally unpopular with both the
great sections of the community. At Antioch, where Christianity had
first obtained its name, the Christians formed an exceptionally large
fraction of the whole population. They would not be predisposed
favourably towards an apostate, and his injustice only served to
confirm their hatred. A fire broke out in the temple of Apollo of
Daphne, and it was burnt to the ground. Without any adequate reason
his suspicions fell on the Christians; he put the suspected persons to
cruel tortures, but elicited no confession. Thus foiled, he ordered
the principal church of Antioch to be closed and razed to the ground.
The attitude of the Christians was one of stern defiance. Under the
walls of the palace, along the streets of the city, wherever the
Emperor would be likely to hear, were chanted the words of the
Psalmist--"Confounded be all they that worship carved images, and that
delight in vain gods. The idols of the heathen are silver and gold,
even the work of men's hands. Eyes have they and see not. They that
make them are like unto them, and so are all they that put their trust
in them." Nor was he more fortunate with the heathen population. He
and they were co-religionists, but his Paganism was not their
Paganism. The theatrical exhibitions, the festive orgies, the dancing
and the revelry, these were the very soul of religious worship to
them. He despised all such things. They ridiculed the officious
devotion with which he hurried from temple to temple and from altar to
altar, present at every festival, and participating in every rite. He
took his revenge by satirising their ungodliness. He told them at the
great festival of their patron god, the Daphnian Apollo, he had
expected to see costly victims smoking on the altar, but found there
only one miserable goose, the solitary offering of a poor priest.
Indeed, he was doomed to disappointment on all sides. One great
project which he entertained at this time was the rebuilding of the
temple of Jerusalem. It was not that he loved the Jews, but that he
hated the Christians. So he entered into communication with the Jewish
patriarch, and the work was commenced. The ruined walls were
demolished, the foundations of the new building begun; but as the
workmen penetrated underground, great globes of fire burst out from
the earth and drove them back. Again and again they renewed the
attempt; again and again they were repulsed. The project was
relinquished and the temple remains unbuilt to this day.
Public-domain text, read in full here on John Shaqi.
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