honesty, truth, justice, humbleness, industry, self-sacrifice, obedience
to God, and therefore to those whom God sends to teach and guide us.
_That_ is spiritual life. That is the life of Jesus Christ; His
character, His conduct, was like that—to love, to help, to pity, all
around—to give up Himself even to death—to do His Father’s will and not
His own. That was His life. Because He was the Son of God He did it.
In proportion as we live like Him, we shall he living like sons of God.
In proportion as we live like Jesus Christ, the Son of God, our spirits
will be alive. For he that hath Jesus Christ the Son of God in him, hath
life, and he that hath not the Son of God, hath not life, says St. John.
But who can raise us from the death of sin and selfishness, to the life
of righteousness and love? Who can change us into the likeness of Jesus
Christ? Who can even show us what Jesus Christ’s likeness is, and take
the things of Christ and show them to us; so that by seeing what He was,
we may see what we should be? And who, if we have this life in us, will
keep it alive in us, and be with us to strengthen us? Who will give us
strength to force the foul and fierce and false thoughts out of our mind,
and say, “Get thee behind me, Satan?” Who will give our spirits life?
and who will strengthen that life in us?
Can we do it for ourselves? Oh! my friends, I pity the man who is so
blind and ignorant, who knows so little of himself, upon whom the lessons
which his own mistakes, and sins, and failings should have taught him,
have been so wasted that he fancies that he can teach and guide himself
without any help, and that he can raise his own soul to life, or keep it
alive without assistance. Can his body do without its comforts? Then
how can his spirit? If he left his house, and threw away his clothes,
and refused all help from his fellow-men, and went and lived in the woods
like a wild beast, we should call him a madman, because he refused the
help and comfort to his body which God has made necessary for him. But
just as great a madman is he who refuses the help and the strengthening
which God has made necessary for his spirit—just as great a madman is he
who fancies that his soul is any more able than his body is, to live
without continual help. It is just because man is nobler than the beast
that he requires help. The fox in the wood needs no house, no fire; he
needs no friends; he needs no comforts, and no comforters, because he is
a beast—because he is meant to live and die selfish and alone; therefore
God has provided him in himself with all things necessary to keep the
poor brute’s selfish life in him for a few short years. But just because
man is nobler than that; just because man is not intended to live selfish
and alone; just because his body, and his mind, and his spirit are
beautifully and delicately made, and intended for all sorts of wonderful
purposes, therefore God has appointed that from the moment he is born to
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