Serpent-Worship, and Other Essays, with a Chapter on Totemism — John Shaqi
Serpent-Worship, and Other Essays, with a Chapter on TotemismWake, C. Staniland (Charles Staniland)
Religion
Serpent-Worship, and Other Essays, with a Chapter on Totemism
Wake, C. Staniland (Charles Staniland)
Phallicism; Serpent worship; Totemism
Notwithstanding what has been said it is undoubtedly true, however,
that all these deities, including the Semitic Seth, became at an
early date recognised as sun-gods, although in so doing they lost
nothing of their primitive character. What this was is sufficiently
shown by the significant names and titles they bore. Thus, as we have
seen, _Set_ (Seth) itself meant the _erect_, _elevated_, _high_, his
name on the Egyptian monuments being nearly always accompanied by a
stone.[143] The name, _Kiyun_ or _Kevan_, of this deity, said by
Amos to have been worshipped in the wilderness, signifies “god of the
pillar.” The idea expressed by the title is shown by the name _Baal
Tamar_, which means “Baal as a pillar,” or “Phallus,” consequently
“the fructifying god.” The title “erect,” when given to a deity, seems
always to imply a Phallic idea, and hence we have the explanation of
the _S. mou_ used frequently in the “Book of the Dead” in relation
to Thoth or to Set.[144] There is doubtless a reference of the same
kind in the Phœnician myth, that “Melekh taught men the special art
of creating solid walls and buildings;” although Bunsen finds in this
myth “the symbolical mode of expressing the value of the use of fire
in building houses.”[145] That these myths embody a Phallic notion
may be confirmed by reference to the Phœnician _Kabiri_. According
to Bunsen, “the Kabiri and the divinities identified with them are
explained by the Greeks and Romans as ‘the strong,’ ‘the great;’” while
in the book of Job, _Kabbîr_, the strong, is used as an epithet of God.
Again, _Sydyk_, the father of the Kabiri, is “the Just,” or, in a more
original sense, the Upright; and this deity, with his sons, correspond
to Ptah, the father of the Phœnician Pataikoi. Ptah, however, seems to
be derived from a root which signifies in Hebrew “to open,” and Sydyk
himself, therefore, may, says Bunsen, be described as “the Opener” of
the Cosmic Egg.[146] The Phallic meaning of this title is evident from
its application to Esmun-Esculapius, the son of Sydyk, who, as the
snake-god, was identical with Tet, the Egyptian Thoth-Hermes.
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