Poets, English -- 19th century -- Biography; Shelley, Percy Bysshe, 1792-1822
With this hysterically over-simplified view of life, fostered by lack of
self-knowledge, was connected a corresponding mistake as to the means
by which his ends could be reached. One of the first observations which
generous spirits often make is that the unsatisfactory state of society
is due to some very small kink or flaw in the dispositions of the
majority of people. This perception, which it does not need much
experience to reach, is the source of the common error of youth that
everything can be put right by some simple remedy. If only some tiny
change could be made in men's attitude towards one another and towards
the universe, what a flood of evil could be dammed; the slightness
of the cause is as striking as the immensity of the effect. Those who
ridicule the young do not, perhaps, always see that this is perfectly
true, though of course they are right in denouncing the inference
so often drawn--and here lay Shelley's fundamental fallacy--that the
required tiny change depends on an effort of the will, and that the
will only does not make the effort because feeling is perverted
and intelligence dimmed by convention traditions, prejudices, and
superstitions. It is certain, for one thing, that will only plays a
small part in our nature, and that by themselves acts of will
cannot make the world perfect. Most men are helped to this lesson
by observation of themselves; they see that their high resolves are
ineffective because their characters are mixed. Shelley never learnt
this. He saw, indeed, that his efforts were futile even mischievous;
but, being certain, and rightly, of the nobility of his aims, he could
never see that he had acted wrongly, that he ought to have calculated
the results of his actions more reasonably. Ever thwarted, and never
nearer the happiness he desired for himself and others, he did not, like
ordinary men attain a juster notion of the relation between good and
ill in himself and in the world; he lapsed into a plaintive bewildered
melancholy, translating the inexplicable conflict of right and wrong
into the transcendental view that
"Life, like a dome of many-coloured glass,
Stains the white radiance of Eternity."
Public-domain text, read in full here on John Shaqi.
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