Siam : The Land of the White Elephant as It Was and IsBacon, George B. (George Blagden)
History
Siam : The Land of the White Elephant as It Was and Is
Bacon, George B. (George Blagden)
Thailand -- Description and travel; Thailand -- History
Notwithstanding the slow growth of that enlightened confidence which is
the only sure guaranty of commercial prosperity, Siam was brought into
connection with the outside world through the labors of the
missionaries, both Roman Catholic and Protestant, who, during the reign
of this king, established themselves in the country. Some more detailed
reference to the labors and successes of the missionaries will be made
in a subsequent chapter. It is by means of these self-sacrificing and
devoted men that the great advances which Siam has made have been
chiefly brought about. The silent influence which they were exerting
during this period, from 1824 to 1851, was really the great fact of the
reign of the king Phra Chao Pravat Thong. Once or twice the king became
suspicious of them, and attempted to hinder or to put an end to their
labors. In 1848 he went so far as to issue an edict against the Roman
Catholic missionaries, commanding the destruction of all their places of
worship; but the edict was only partially carried into execution. The
change which has taken place in the attitude of the government in regard
to religious liberty, and the sentiments of the present king in regard
to it, are best expressed by a royal proclamation issued during the year
1870, a quotation from which is given in the Bangkok Calendar for the
next year ensuing, introduced by a brief note from the editor, the Rev.
D. B. Bradley.
"The following translation is an extract from the Royal Siamese Calendar
for the current year. It is issued by the authority of his majesty, the
supreme king, and is to me quite interesting in many respects, but
especially in the freedom it accords to all Siamese subjects in the
great concerns of their religion. Having near the close of the pamphlet
given good moral lessons, the paper concludes with the following noble
sentiments, and very remarkable for a heathen king to promulgate:
Public-domain text, read in full here on John Shaqi.
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