Sixteen years in Siberia: Some experiences of a Russian revolutionist — John Shaqi
Sixteen years in Siberia: Some experiences of a Russian revolutionistDeich, L. G. (Lev Grigor'evich)
History
Sixteen years in Siberia: Some experiences of a Russian revolutionist
Deich, L. G. (Lev Grigor'evich)
Deich, L. G. (Lev Grigor'evich), 1855-1941; Exiles -- Russia (Federation) -- Siberia -- Biography
Outdoor exercise brought little relief from the eternal solitude; it was
only taken every other day, and lasted a very short while. The time
allowed was but a quarter of an hour, including dressing and undressing,
my own clothes being brought to me for these occasions. My walks took
place in a yard enclosed with high walls, where no one was to be seen
but gendarmes and sentries. The slightest attempt to converse with them
was forbidden, or even that they should answer the simplest question. If
one asked anything they stared straight in one’s face and were dumb.
After some days, however, an occupation provided itself; I became aware
of a gentle knocking, perceptible at a slight distance from the wall.
When I was in prison before I had learned to use this means of
communication with my fellow-captives, and the alphabetical code at once
came back to me.[23]
Footnote 23:
The letters of the alphabet being arranged in certain groups, _e.g._:—
a b c d e f
g h i k l m
n o p r s t
u v w x y z,
words are made up by knocking so many times on the wall for each
letter. First the horizontal line in which the letter stands is
counted, and then its number in the line. For example, to make the
word “you” one would knock as follows: four taps, a short pause, five
taps, a longer pause; three taps, a short pause, two taps, longer
pause; four taps, short pause, one tap. The taps are not only heard in
the neighbouring cell, but sometimes in far-distant ones if they have
a common wall.
It is difficult to describe my joy when I heard the familiar sounds, and
supposed they must be addressed to myself, but I was soon undeceived. I
began to knock back, but found out at once that the signals were not
meant for me; two friends were having conversation, and they would not
answer my attempts to introduce myself. This knocking was strictly
forbidden, and they hesitated to admit an unknown person to their
company, fearing to be entrapped, and deprived of further intercourse. I
was obliged to content myself with making out what these two said to
each other in their short conversations, but it was only stereotyped,
often-recurring phrases: “Good morning,” “How have you slept?” “What are
you doing?” and the answers: “Well,” “Drinking tea,” etc. I envied them
the exchange of such insignificant speeches. I never discovered whether
they were two men or two women, or a man and a woman.
Public-domain text, read in full here on John Shaqi.
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