Sketch of the Reformation in EnglandBlunt, John J. (John James)
History
Sketch of the Reformation in England
Blunt, John J. (John James)
Great Britain -- Church history; Reformation -- England
But one conservative principle there was in the economy of the
Anglo-Saxon church that opposed itself to still further corruption of
the faith of Christ, and that was, the free use of the word of God. The
Scriptures might not, indeed, be very generally read; Bede complains
that they were not; but there was no hinderance thrown in the way of
reading them, quite the contrary: he himself gave a translation of the
Gospel of St. John; one of the Psalter had appeared already; and in
the interval that elapsed before the Norman conquest, other portions
of Holy Writ were put forth from time to time in the same vernacular
language. Virtue, no doubt, went out of these, narrow as might be the
limits within which they circulated; and it is no unusual matter to
find in the pages of Bede, and in the midst of the legends, relics,
visions, and superstitions, of which they are full, occasional glimpses
of better things, and some of the cardinal doctrines of Christianity
still struggling vigorously for their lives.[63]
CHAPTER II.
DIVISIONS AMONGST ECCLESIASTICS.--THE REGULAR AND SECULAR
CLERGY.--THE POPE FAVOURS THE FORMER.--EXEMPTIONS FROM EPISCOPAL
JURISDICTION.--HABITS OF THE FRIARS.
In tracing the progress of corruption in the English church and the
causes of it, we have hitherto had a trustworthy guide in the venerable
Bede; henceforward, to the time of the Normans, there is much in our
history that is dark, intricate, and uncertain.[64] Many early church
records have perished in the fires which on different occasions have
consumed our cathedrals;--such was the fate of the documents in the
cathedral of Canterbury (of all others the most to be desired), which
were burnt together with that primitive structure soon after the Norman
conquest.[65] A similar loss, and probably one much greater in extent,
was sustained through the great fire of London, when St. Paul’s, with
its chapter house and the writings contained in it, fell a prey to the
flames;[66] not to speak of the wholesale destruction or dispersion of
books and papers which accompanied the suppression of the religious
houses, and which left to the fell swoop of the puritans but little to
do in order to extinguish much of the ancient ecclesiastical annals of
England.
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