As a fact the fertilized ovum does not develop into a man or woman at all, but a vast number of daughter-cells are produced from it, which are metamorphosed and molded by the Creator into a man or woman. The evolutionist holds that the fertilized ovum inherits all its properties and potentialities from its parents. In other words, he contends that the germ-cell develops and grows as it does because its father and mother developed and grew in the same manner. Is there any apparent reason why the germ-cell should develop and grow at all? Why should it develop and grow, spontaneously and automatically, as its father and mother grew? The germ-cell is a new combination of the atoms of which it is composed; the embryo is built up of new materials; wholly different from those which compose the bodies of its parents; and by new forces and motions, altogether different from those which built up the bodies of its parents. How could the mode, in which the bodies of the father and mother developed and grew, possibly affect the development and growth of the child? The fact that each normal body develops and grows in the same manner that the bodies of its parents grew, and as every other normal body grows, is conclusive evidence that the development and growth of each human body is caused, guided and controlled by an extraneous supernatural psychic and creative force, which is ubiquitous, all over the earth. No other hypothesis can explain the uniform mode of development and growth, which we observe, among all the mammals in every age and country. The fact that the child resembles its father or mother, or both of them, is strong evidence that the same creative force made all three of them. We cannot believe that the blind, unthinking cells, which build up the body of the child, automatically, group themselves in such a manner as to make the child in the image of the father or mother. Everyone knows that each human body is built of atoms and cells, which are assembled and grouped into certain chemical combinations and mechanical arrangements by force and motion, and that there cannot be any such thing as force and motion without, at least two physical bodies, the one to transmit the force and the other to move. The word, “heredity,” does not denote a physical body nor a physical force. It is a mere name for a group of vital phenomena. How could heredity bring two or more atoms or cells together? Such a suggestion is too absurd even for the imagination.