Socialism: Positive and NegativeLa Monte, Robert Rives
Philosophy
Socialism: Positive and Negative
La Monte, Robert Rives
Socialism
In analogy with this, is it not true that every thinking man and woman
in the course of his or her development, epitomizes the history of human
thought? To be more specific, I take it that you, reader, are an
educated man of middle-class origin, and that you have been a socialist
for at least six months, and have, of course, read Engels' "Socialism:
Utopian and Scientific." Now, is it not a fact that your socialism has
developed from Utopia toward Science exactly along the lines Engels has
traced for the movement at large? So true was this in my case that for a
long time I was inclined to push the biogenetic law too far and to
conclude that every socialist had traveled the same road. I still think
the law holds here, but not in the narrow way I first applied it.
In the course of my work as an agitator (and socialist agitation is the
best School of Socialism) I met many sterling socialists who had never
been Utopians as I had. They were born fighters, so to speak, and had
been full of the class spirit, and fighting the capitalists in the
trade-union and elsewhere in every way they could think of, long before
they had ever heard of the ideal of the Co-operative Commonwealth. And
these men are among our best and most uncompromising socialists. Here
was a hard problem for me. I believed in my law, but it did not seen to
cover the cases of these militant socialists. I was long in solving the
problem, but I solved it at last.
Socialism has two aspects. As the most vital fact of modern life it is a
kinetic force. "Modern Socialism" in Engels' words "is, in its essence,
the direct product of the recognition on the one hand, of the class
antagonisms, existing in the society of to-day, between proprietors and
non-proprietors, between capitalists and wage-workers; on the other
hand, of the anarchy existing in production." This is Socialism, the
most pregnant actuality in the palpitating life all about us. But, as
Engels pointed out, Socialism also has its ideological side. In this
sense it may correctly be called a theory, if we bear in mind that it is
the virile force of class-feeling, and not the theory, that is going to
effect the Social Revolution. Now, every individual socialist does in
his development conform to the biogenetic law; but the bourgeois
socialist is more apt to epitomize the history of Socialist theory,
while the proletarian socialist recapitulates the development of class
feeling as a kinetic force from blind and often unavailing hatred of the
rich to the fruitful class-consciousness of the Marxian Socialist. The
individual may combine these two processes in varying proportions; but
in broad outline the bourgeois may be expected to reproduce fairly
closely the history of Socialism, as a theory, while the proletarian
reproduces the history of Socialism, the great kinetic force.
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