Solitude: With the Life of the Author. In Two PartsZimmermann, Johann Georg
Philosophy
Solitude: With the Life of the Author. In Two Parts
Zimmermann, Johann Georg
Solitude
political contest and public commotion.
Solitude, therefore, by instilling high sentiments of human nature,
and heroic resolutions in defence of its just privileges, unites all
the qualities which are necessary to raise the soul and fortify the
character, and forms an ample shield against the shafts of envy,
hatred or malice. Resolved to think and to act, upon every occasion in
opposition to the sentiments of narrow minds, the solitary man attends
to all the various opinions he meets with, but is astonished at none.
Without being ungrateful for the just and rational esteem his intimate
friends bestow upon him; remembering, too, that friends, always partial,
and inclined to judge too favorably, frequently, like enemies, suffer
their feelings to carry them too far; he boldly calls upon the public
voice to announce his character to the world at large: displays his just
pretensions before this impartial tribunal, and demands that justice
which is due.
But solitude, although it exalts the sentiments, is generally conceived
to render the mind unfit for business: this, however, is, in my opinion,
a great mistake. To avoid tottering through the walks of public duty,
it must be of great utility to have acquired a firm step, by exercising
the mind in solitude on those subjects which are likely to occur in
public life. The love of truth is best preserved in solitude, and virtue
there acquires greater consistency: but I confess truth is not always
convenient in business nor the rigid exercise of virtue propitious to
worldly success.
The _great_ and the _good_ however, of every clime, revere the simplicity
of manners, and the singleness of heart, which solitude produces. It was
these inestimable qualities which during the fury of the war between
England and France, obtained the philosophic Jean Andre de Luc the
reception he met with at the court of Versailles; and inspired the breast
of the virtuous, the immortal de Vergennes with the desire to reclaim, by
the mild precepts of a philosopher, the refractory citizens of Geneva,
which all his remonstrances, as prime minister of France, had been unable
to effect. De Luc, at the request of Vergennes made the attempt, but
failed of success; and France, as it is well known, was obliged to send
an army to subdue the Genevese. It was upon his favorite mountains that
this amiable philosopher acquired that simplicity of manners, which he
still preserves amidst all the luxuries and seductions of London; where
he endures with firmness all the wants, refuses all the indulgences, and
subdues all the desires of social life. While he resided at Hanover, I
only remarked one single instance of luxury in which he indulged himself;
when any thing vexed his mind, he chewed a small morsel of sugar, of
which he always carried a small supply in his pocket.
Public-domain text, read in full here on John Shaqi.
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