Spanish Prisons: The Inquisition at Home and Abroad, Prisons Past and PresentGriffiths, Arthur
History
Spanish Prisons: The Inquisition at Home and Abroad, Prisons Past and Present
Griffiths, Arthur
Inquisition -- Spain; Prisons -- Spain -- History
The acquisition of Spanish America opened a fresh field for the
activity of the Inquisition. Besides the natives there were the New
Christians who had fled across the seas seeking refuge from intolerance
in the old country. Although the emigration of heretics was forbidden
after a time, lest they should spread the hateful doctrines, Cardinal
Ximenes, when inquisitor-general, resolved that the New World should
have its own Holy Office, and appointed Fray Juan de Quevedo, then
Bishop of Cuba, as inquisitor-general of the "Tierra Firma" as the
Spanish mainland was commonly called. The Inquisition was more broadly
established by Charles V, who empowered Cardinal Adrian to organise
it and appoint new chiefs. The Dominicans were supreme, as in the
old country, and proceeded with their usual fiery vigour, wandering
at large through the new territories and spreading dismay among the
native population. The Indians retreated in crowds into the interior,
abandoned the Christianity they had never really embraced, and joined
the other native tribes still unsubdued. The Spanish viceroys alarmed
at the general desertion complained to the king at home and the
excessive zeal of the inquisitors was checked for a time. But when
Philip II came into power he would not agree with this milder policy,
and although the inquisitors were no longer permitted to perambulate
the country districts hunting up heretics, the Holy Office was
established with its palaces and prisons in the principal cities and
acted with great vigour. Three great central tribunals were created at
Panama, Lima, and at Cartagena de las Indias, and persecution raged
unceasingly, chiefly directed against Jews and Moors. In the city of
Mexico also there was an inquisitor-general. A royal edict proclaimed
that "no one newly converted to our Holy Faith from being Moor or Jew
nor his child shall pass over into our Indies without our express
license." At the same time the prohibition was extended to any who had
been "reconciled," and to the child or grandchild of anyone who had
worn the _sanbenito_ or of any person burnt or condemned as a heretic
... "all, under penalty of loss of goods and peril of his person, shall
be perpetually banished from the Indies, and if he have no property
let them give him a hundred lashes, publicly."
Public-domain text, read in full here on John Shaqi.
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