Studies in Folk-Song and Popular PoetryWilliams, Alfred M. (Alfred Mason)
History
Studies in Folk-Song and Popular Poetry
Williams, Alfred M. (Alfred Mason)
Folk songs -- History and criticism
Carolina Oliphant was born in "the auld house of Gask," in Perthshire,
on the 16th of August, 1766, six years later than Robert Burns. She came
of stanch Jacobite stock on both sides, her father, Laurence Oliphant,
a name since made familiar by the singular and notable career of the
accomplished writer, traveler, and scholar, who puzzled the world not
less by his naïve religious aberrations than by his accomplishments,
took up arms for the Stuarts in "the Forty-five," and suffered attainder
and temporary banishment in company with his father, who had also been
"out" in the Earl of Mar's rebellion in "the Fifteen." Young Laurence
Oliphant, while in exile at Versailles, married his cousin, Margaret
Robertson, daughter of Duncan Robertson of Strowan, chief of the clan
Dorrochy. The Robertsons had also been ardent Jacobites, and suffered in
purse and person for their loyalty. The grandfather, Duncan Robertson,
was notable in character and personality as well in adventure and
misfortune, and had his portrait painted in immortal colors by Scott as
the Baron of Bradwardine. Carolina, baptized after the exiled prince,
spent her infancy and early childhood on the Continent in France and
Belgium, under the care of her grandmother, her parents being in feeble
health, and then returned with them to the old home at Gask, where she
spent her happy, healthy, and gay youth and young womanhood. From a
feeble and delicate child she had grown into a strong, vigorous, and
beautiful young woman, the beauty of the country-side, called "the
Flower of Strathearn" and "the lovely Car," and her life was of a kind
to strengthen her ardent patriotism and cultivate her fondness for the
native music, poetry, and song of which Scotland was full, but whose
transcendent merits were unknown and unappreciated by the literary world
until they were illuminated by the light of the genius of Burns a few
years later. The anecdotes of her life give a very charming picture
of innocent gayety, family affection, and friendship. She played the
Jacobite airs for her aged grandfather, as she afterward wrote Jacobite
songs for his pleasure, and with a skill and feeling which won the
difficult approval of the famous Neil Gow, the wandering fiddler, whose
skill on his instrument was like that of Scott's "Wandering Willie," and
whose presence at a laird's house would draw all the young people
for miles around to dance to the winged notes of his strathspeys and
hornpipes. She was foremost in all scenes of gayety, and is said to have
taken a carriage at midnight and driven several miles to bring one
of her young lady friends out of bed for a party where partners were
scarce. In the simple social pleasures of the local aristocracy, the
county balls and meetings, and the gatherings of the tenantry, "the
Flower of Strathearn" was a conspicuous figure, while her keen eyes
were taking in the queer figures that appeared later in all the glow of
Public-domain text, read in full here on John Shaqi.
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