Studies in Life from Jewish ProverbsElmslie, W. A. L. (William Alexander Leslie)
Religion
Studies in Life from Jewish Proverbs
Elmslie, W. A. L. (William Alexander Leslie)
Proverbs, Hebrew
Along with political freedom went mental freedom. Interchange of opinion
took place easily and continually between all grades of the free
community. The general obligation to promote the social, commercial, and
military well-being of the state stimulated discussion and gave to
debate the piquancy and solemnity of serious issues. A Greek might be
poor, but he could hold up his head with the richest as a member of the
citizen army and the citizen electorate; and in the citizen assembly he
need not be a gray-beard to be reckoned wise. Mental ability became the
test of worth, and the benumbing tyranny of tradition was overthrown; at
least its unquestioned rule was at an end. Custom must henceforth submit
to criticism and seek to justify itself. Enterprise, enquiry, innovation
became the order of the day. It was the emancipation of the human
intelligence.
Moreover, since the rough work of society was performed by the slave
population, Greek citizens found much leisure at their disposal. Herein
was obviously a danger, but also an opportunity; and fortunately the
genius of the people was not found wanting, so that, in the early days
the Greeks turned their leisure to good purpose, physical and
intellectual. Part of their leisure was devoted to physical exercises,
running, wrestling, boxing, throwing the _discus_, chariot-racing; and
in the healthful competition of these games in stadium and hippodrome
they found continual pleasure. But their ardour for mental exercise was
even keener. They began to think with restless energy and with brilliant
results; men of genius, poets, historians, philosophers, and artists, by
their matchless achievements raised the intellectual interests of their
contemporaries to an extraordinary extent. In general, the Greeks
acquired a wonderful feeling for proportion and natural rhythmic beauty.
“Nothing in excess” became their motto, but what was meant thereby was
no timid mediocrity, but an avoidance of extreme, wherever the extreme
was grotesque or foolish. Men sought an equipoise of perfection, and
felt infinite delight in the increasing measure of their success. Within
a few hundred years the Greeks had produced masterpieces of art and
literature which few nations have been able even to rival, none to
surpass.
Public-domain text, read in full here on John Shaqi.
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