4. _The Land is Blessed.--Fruitfulness and Plenty.--The Remnant to
Possess all these Things._ Verses 9-12. What a contrast there is now
seen! For before these days there was no hire for man, nor any hire
for beast. . . Little fruit was had from the ground, there was
nothing for man and beast. . . Neither was there any peace to him
that went out or came in on account of the affliction. . . There was
no rest, no peace, but uncertainty and affliction. Those that went
out from the land had no peace, and they that came into the land
found no peace. The curse said, No rest for the sole of their feet,
and how literally it has been fulfilled. Again the people seek a
resting place in the land without their God and their Saviour, all in
the confidence of the flesh. They will succeed in their restoration
plans only to find themselves at last in greater difficulties and
facing worse afflictions than ever before. Then every one will be
against his neighbor (verse 10). Money spent by the millions in
building channels for irrigation, planting of trees and vines,
building railroads, etc. (just what modern Zionism proposes and has
undertaken to do), may succeed in transforming the land in spots into
a fruitful garden, but the time of Jacob's trouble will sweep that
all away. The Lord will be gracious to the very land in the day of
His manifestation. There will be a seed of peace, the vine will give
her fruit, the ground her increase, the heavens their dew. They shall
build houses and inhabit them, they shall plant vineyards and eat the
fruit of them (Isaiah lxv: 21). For ye shall go out with joy and be
led forth with peace, the mountains and the hills shall break forth
before you into singing, and all the trees of the field shall clap
their hands. Instead of the thorn shall come up the firtree, and
instead of the briar shall come up the myrtle tree, and it shall be
to the Lord for a name, for an everlasting sign that shall not be cut
off (Isaiah lv: 12-13). The remnant of the people left after the
great tribulation will inherit this all.
Public-domain text, read in full here on John Shaqi.
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