Studies on Homer and the Homeric Age, Vol. 3 of 3: I. Agorè: Polities of the Homeric Age. II. Ilios: Trojans and Greeks Compared. III. Thalassa: The Outer Geography. IV. Aoidos: Some Points of the Poetry of Homer. — John Shaqi
Studies on Homer and the Homeric Age, Vol. 3 of 3: I. Agorè: Polities of the Homeric Age. II. Ilios: Trojans and Greeks Compared. III. Thalassa: The Outer Geography. IV. Aoidos: Some Points of the Poetry of Homer.Gladstone, W. E. (William Ewart)
Philosophy
Studies on Homer and the Homeric Age, Vol. 3 of 3: I. Agorè: Polities of the Homeric Age. II. Ilios: Trojans and Greeks Compared. III. Thalassa: The Outer Geography. IV. Aoidos: Some Points of the Poetry of Homer.
Gladstone, W. E. (William Ewart)
Civilization, Homeric; Epic poetry, Greek -- History and criticism; Homer
4. That there may have existed a peasant-proprietary class in
considerable numbers, neither excluded from political privilege nor
exempt from military service, but yet not combined, under ordinary
circumstances, by any community of interest or of hardship; led, not
unwillingly, by the dominant Achæan race; and by no means forming a
social element of such interest or attractiveness, in the view of
the Poet, as to claim a marked place or vivid delineation, which it
certainly has not received, on his canvass.
5. That the cultivation of the greater estates was carried on by hired
labourers and by slaves, between which two classes, for that period, no
very broad line of distinction can be drawn.
It is not within the scope of this work to enter largely upon the
‘political economy’ of the Homeric age. But, as being itself an
important feature of polity, it cannot be altogether overlooked; and
this appears to be the place for referring to it.
~_Political Economy of the Homeric age._~
There has been, of late years, debate and research respecting the
name given to the important science, which treats of the creation and
distribution of wealth. The phrase ‘political economy,’ which has been
established by long usage, cannot be defended on its merits. The name
Chrematistic has been devised in its stead; an accurate, but perhaps
rather dry definition, which does not, like the names Πολιτικὴ and
Ἠθικὴ, and like the exceptionable title it is meant to displace, take
the human being, who is the real subject of the science, into view.
Homer has provided us beforehand with a word which, as it appears
to me, retrenches the phrase ‘economy’ precisely in the point where
retrenchment is required. The Ulysses of the Fourteenth Odyssey, in one
of his fabulous accounts of himself as a Cretan, states[168],
[168] Od. xiv. 222.
ἔργον δέ μοι οὐ φίλον ἔσκεν
οὐδ’ οἰκωφελίη, ἥτε τρέφει ἀγλαὰ τέκνα.
And I believe that, were it not too late to change a name, ‘political
œcophely’ precisely expresses the idea of the science, which, having
its fountain-head in good housekeeping, treats, when it has reached its
expansion and maturity, of the ‘Wealth of Nations.’
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account