Sun Tzŭ on the Art of War: The Oldest Military Treatise in the WorldSunzi, active 6th century B.C.
Philosophy
Sun Tzŭ on the Art of War: The Oldest Military Treatise in the World
Sunzi, active 6th century B.C.
Military art and science -- Early works to 1800; War -- Early works to 1800
13. 故其戰勝不忒不忒者其所措必勝勝已敗者也
He wins his battles by making no mistakes.
Ch‘ên Hao says: “He plans no superfluous marches, he devises no
futile attacks.” The connection of ideas is thus explained by
Chang Yü: “One who seeks to conquer by sheer strength, clever
though he may be at winning pitched battles, is also liable on
occasion to be vanquished; whereas he who can look into the future
and discern conditions that are not yet manifest, will never make
a blunder and therefore invariably win.” Li Ch‘üan thinks that the
character 忒 should be 貳 “to have doubts.” But it is better not to
tamper with the text, especially when no improvement in sense is
the result.
Making no mistakes is what establishes the certainty of victory, for
it means conquering an enemy that is already defeated.
The _T‘u Shu_ omits 必. 措 is here = 置. Chia Lin says it is put for
錯 in the sense of 雜; but this is far-fetched. Capt. Calthrop
altogether ignores the important word 忒.
14. 故善戰者立於不敗之地而不失敵之敗也
Hence the skilful fighter puts himself into a position which makes
defeat impossible, and does not miss the moment for defeating the enemy.
A 不可爲之計 “counsel of perfection,” as Tu Mu truly observes. 地
need not be confined strictly to the actual ground occupied by the
troops. It includes all the arrangements and preparations which a
wise general will make to increase the safety of his army.
15. 是故勝兵先勝而後求戰敗兵先戰而後求勝
Thus it is that in war the victorious strategist only seeks battle
after the victory has been won, whereas he who is destined to defeat
first fights and afterwards looks for victory.
Ho Shih thus expounds the paradox: “In warfare, first lay plans
which will ensure victory, and then lead your army to battle; if
you will not begin with stratagem but rely on brute strength
alone, victory will no longer be assured.”
16. 善用兵者修道而保法故能爲勝敗之政
The consummate leader cultivates the moral law, and strictly adheres
to method and discipline;
For 道 and 法, see _supra_, I. 4 sqq. I think that Chang Yü is
wrong in altering their signification here, and taking them as
爲戰之道 and 制敵之法 respectively.
thus it is in his power to control success.
17. 兵法一曰度二曰量三曰數四曰稱五曰勝
In respect of military method, we have, firstly, Measurement;
secondly, Estimation of quantity; thirdly, Calculation; fourthly,
Balancing of chances; fifthly, Victory.
18. 地生度度生量量生數數生稱稱生勝
Measurement owes its existence to Earth; Estimation of quantity to
Measurement; Calculation to Estimation of quantity; Balancing of
chances to Calculation; and Victory to Balancing of chances.
Public-domain text, read in full here on John Shaqi.
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