Bildungsromans; City and town life -- Juvenile fiction; First loves -- Juvenile fiction; Religion -- Philosophy -- Juvenile fiction
She started violently, then turned very white. "Don't say that. I've
always thought of you as engaged to Madeleine. She was talking to me,
and I thought--I--" She stopped, quite shaken.
"You misunderstand her. She's always been in love with one fellow--the
one that her parents are against. He's even poorer than I am."
Then Jane pressed her lips together and interlocked her fingers. "I can
never marry. I never think of it. There's money to be paid, nobody to
pay it but me, and no way to get it except to earn it."
Lorenzo looked almost sternly at her. "What about the book you lent me;
it would say that that was setting limits. It says that we've not to
concern ourselves with ways and means. I've only to concern myself with
loving you. The rest will come along of its own accord."
She shook her head. "No, it won't. This world is all learning, and it's
part of my lesson not to be able to apply it in absolute faith to
myself. So many teachers have wisdom to give away which they can't quite
take unto themselves, you know." She smiled a little tremulously.
"But you ought to take it unto yourself. It ought to be easy and simple
for you to realize that if conditions are false, they don't exist; that
if you want a home, it's because you are going to have one; that if I
love you, it's because it's right that you should be loved."
She put her hands down helplessly on each side of the chair-seat. "I
never even think of such things," she said, almost in a whisper.
"But why not?"
"I've always been so necessary to others. I've no rights in my own
life."
"But if life is a thing to guide, why not guide your beneficence as well
from a basis of home as from one of homelessness?"
"Nothing has ever seemed to be for me, myself. Everything has always
pointed to me for others."
Lorenzo paced back and forth. "But it is the women like you who should
show the way out of the wilderness and back to the right, instead of
attempting to order the chaos while sweeping on with it. If there be a
real truth in this new teaching which lays hold of all those who are in
earnest so easily and so quickly, its first care should be to
demonstrate happiness in the lives of its believers,--not the negative
happiness of wide-spread devotion to others, but the positive lessons of
joy in the center from which springs--must spring--the next generation
of better, wiser men and women, those among whom I expect to live as an
old man."
Jane turned her face away, her eyes filled with tears. "You make me feel
very small and petty," she said; "you show me a way beyond what I had
guessed. But I can't grasp at it; I'm too used to asking nothing for
myself. I'm always so sure that God is managing for me. And I have so
much to do."
"Perhaps realization that God is managing is all that you need to set
right. Perhaps that confidence will bring you all things. Even me." He
laughed a little.
Public-domain text, read in full here on John Shaqi.
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