_Socrates._ And to know one's self we acknowledge to be
wisdom.
_Alcibiades._ By all means.
_Socrates._ Shall we not say, therefore, that as mirrors are
clearer, purer, and more splendid than that which is most
analogous to a mirror in the eye, in like manner, God is
purer and more splendid than that which is best in our soul?
_Alcibiades._ It is likely, Socrates.
_Socrates._ Looking therefore at God, we should make use of
him as the most beautiful mirror, and among human concerns
we should look at the virtue of the soul, and thus by so
doing shall we especially see and know our very self.
_Alcibiades._ Yes.
And yet knowing the fascinations that beset gifted young men, one might
say to them at parting, as Socrates did to the accomplished Alcibiades,
when the latter intimated that he would begin thenceforward to cultivate
the science of justice:
"I wish you may persevere. But I am terribly afraid for you;
not that I in the least distrust the goodness of your
disposition; but perceiving the torrent of the times, I fear
you may be borne away with it, in spite of your own
resistance and all my endeavors in your aid."
III.--PYTHAGOREAN DISCIPLINE.
Let us see, too, how wisely the great master Pythagoras went to his
work.
"He prepared his disciples for learning by many trials; for he did not
receive into the number of his associates any who came to him till he
had subjected them to various examinations. In the first place, he
inquired after what manner they associated with their parents and
relations generally; next, he surveyed their unreasonable laughter,
their silence, their speaking when it was not proper; and farther,
still, what were their desires, their intimacies with their companions,
their conversation; how they employed their leisure time, and what were
the subjects of their joy and grief. He likewise surveyed their form,
their gait, gestures and whole motion of their body, their voice,
complexion and physiognomy, considering all these natural indications to
be the manifest signs of the unapparent manners of the soul.
Public-domain text, read in full here on John Shaqi.
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