Months have elapsed since the fearful event we have just narrated took
place, and Jeanie Irving is once more seated by her father’s fireside,
still pale and exhausted from the effects of her late severe illness.
She has heard of the fatal shipwreck—she knows that her lover is no
more, and has learned to say with resignation, "Not my will, but thine
be done!" It is Sunday evening, and the grey-haired father is seated at
the table with the Bible before him, from which he reads aloud words of
joy and consolation. It is the fourteenth chapter of John, and Jeanie,
her eyes filled with tears, is listening with breathless attention to
the beautiful words of inspiration, when a low tap at the door arrests
their attention. No answer is vouchsafed in return to the invitation to
enter, but a quick step is heard in the passage, it approaches nearer,
the door opens, and Jeanie Irving falls fainting into the arms of
William Telford.
Now, added Mr. Anderson, at the conclusion of his story, you must not
imagine, although I have dwelt at a considerable length on the
sufferings causelessly inflicted on the Covenanters, that I altogether
take their part, far from it; as I think in some instances they were
much to blame. For instance, when they assembled together for the
purpose of having divine worship, instead of going quietly and
respectably with only their Bibles in their hands as beseemeth
Christians, there they were armed with swords and guns, only too ready
to use them should occasion require, that was entirely going against the
doctrine of St. Paul, who says, "For though we walk in the flesh, we do
not war after the flesh. (For the weapons of our warfare are not
carnal, but mighty through God to the pulling down of strongholds.")
Why, if we were to assemble in that way now-a-days, singing psalms of
defiance in the glens, with fire-arms beside us, wouldn’t the present
government be down upon us in no time? and quite right too, say I; for I
am quite of opinion they were as much to blame as the royalists, and if
they could, would have been quite as cruel. Look, for instance, at the
murder of Archbishop Sharpe, although there can be no doubt he was a
cruel, relentless foe to their cause, yet they should have respected his
grey hairs, and spared him at the request of his daughter. And, again, I
do not believe all the stories told in the Scotch Worthies, such as that
one of Peden and some of his friends being saved while on the moors,
just at the moment the dragoons were coming down upon them, by his
praying that a mist might surround them to the discomfiture of their
enemies, and that instantly, on his ceasing to pray, they were enveloped
in a fog. I do not mean to say that a mist did not conceal them from
their enemies, but that it was chance, and not a miracle, as they
pretended. For many a time, when on the heights myself, have I been
overtaken by these fogs, which come down so suddenly that there is no
Public-domain text, read in full here on John Shaqi.
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