These two examples from Browning I have taken almost at random, and
not because they are unusual in this respect, for this quality is the
universal property of all real literature, and indeed is one of the
tests by which real literature is to be identified. Any selection which
it is worth while to give students at all must have this relation which
I have called "algebraic," but of which the true name is imaginative;
and it is certainly one of the important parts of anything which in a
high sense is properly to be called "teaching" literature to make the
scholars realize and appreciate this.
The next step is more difficult because far more subtle; and I confess
frankly that it is all but impossible to propose methods by which
formal instruction may deal with it. The aim of literature is largely
the attempt to produce a mood. The prime aim of the poet is to induce
in the reader a state of feeling which will lead inevitably to the
reception of whatever he offers in the same mood in which he offers
it. In the simplest cases no instruction is needed, for even with
school-boys a ringing metre, to take a simple and obvious example,
has somewhat the same effect as the dashing swing of martial music;
whoever comes under its influence falls insensibly into the frame of
mind in which the ideas of the verse should be received. The thoughts
are accepted in the exhilarated spirit in which they were written, and
the effects of the metre are as great or greater than the influence of
the literal meaning. It is a commonplace to call attention to the part
which the melody of poetry or the rhythm of prose plays in the effect,
but how to aid pupils to a responsiveness to this language of form is
not the least of the problems of the teacher.
The means by which an author establishes or communicates his mood
do not always appeal to the young. Indeed, beyond a certain limited
extent they appeal to most adults only after careful cultivation in the
understanding of art-language. It is as idle to suppose that literature
appeals to everybody and without æsthetic education as it is to suppose
that sculpture or music will surely meet with a response everywhere.
Nobody expects Beethoven's "Ninth Symphony" or Bach's "Passion Music"
to arouse enthusiasm in accidentally assorted school-children, yet to
all the pupils in a mixed public school are offered the parallel works
of Shakespeare and Milton. Unless a class is made up of boys or girls
with unusual aptitude or wisely and carefully trained to responsiveness
to metrical effect, it seems hardly less idle to offer them "Comus" or
"Lycidas" than it would be to expect them to enjoy a classic concert.
The language of form in the higher range of literature is to them an
unknown tongue.
Public-domain text, read in full here on John Shaqi.
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