Tarry thou till I come; or, Salathiel, the wandering Jew. — John Shaqi
Tarry thou till I come; or, Salathiel, the wandering Jew.Croly, George
General
Tarry thou till I come; or, Salathiel, the wandering Jew.
Croly, George
Wandering Jew -- Fiction
I was silent. He paused, and we walked on a while, without a sound but
that of our tread among the leaves; but his mind was full, and it
would have way. “Salathiel,” said he, “you do injustice to yourself,
to your wife, and to your friends. This gloom that sits eternally on
your forehead must wear away all your uses in society; it bathes your
incomparable wife’s pillow in tears, and it disheartens, nay distresses,
us all. Answer me as one man of honor and integrity would another. Have
you been disappointed in your ambition? I know your claims. You have
knowledge surpassing that of a multitude of your contemporaries; you
have talents that ought to be honored; your character is unimpeached and
unimpeachable. Such things ought to have already raised you to eminence.
Have you found yourself thwarted by the common artifice of official life?
Has some paltry sycophant crept up before you by the oblique path that
honor disdains? Or have you felt yourself an excluded and marked man,
merely for the display of that manlier vigor, richer genius, and more
generous and sincere impulse of heart which to the conscious inferiority
of the rabble of understanding is gall and wormwood? Or have you taken
too deeply into your resentment the common criminal negligence that
besets common minds in power, and makes them carelessly fling away upon
incapacity, and guiltily withhold from worth, the rewards which were
entrusted to them as a sacred deposit for the encouragement of national
ability and personal virtue?”
I strongly disavowed all conceptions of the kind, and assured him that
I felt neither peculiar merits nor peculiar injuries. “I have seen too
much of what ambition and worldly success were made of, to allow hope
to excite or failure to depress me. I am even,” added I, “so far from
being the slave of that most vulgar intemperance of a deranged heart, the
diseased craving for the miserable indulgences of worldly distinction,
that would to Heaven I might never again enter the gates of Jerusalem!”
[Sidenote: Beside the Tomb of Isaiah]
He started back in surprise. The confession had been altogether
unintended, and I looked up to see the burst of Jewish wrath descending
upon me. I saw none. My kinsman’s fine countenance was brightened with a
lofty joy. “Then you have renounced. But no, it is yet too soon. At your
age, with your prospects, can you have renounced the career offered to
you among the rulers of Israel?”
“I have renounced.”
“Sincerely, solemnly, upon conviction?”
“From the bottom of my soul, now and forever!”
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