The Academic Questions, Treatise De Finibus, and Tusculan Disputations, of M.T. Cicero, With a Sketch of the Greek Philosophers Mentioned by Cicero — John Shaqi
The Academic Questions, Treatise De Finibus, and Tusculan Disputations, of M.T. Cicero, With a Sketch of the Greek Philosophers Mentioned by CiceroCicero, Marcus Tullius
Philosophy
The Academic Questions, Treatise De Finibus, and Tusculan Disputations, of M.T. Cicero, With a Sketch of the Greek Philosophers Mentioned by Cicero
Cicero, Marcus Tullius
Ethics -- Early works to 1800; Happiness -- Early works to 1800
But I, (for I will speak the plain truth,) as long as ambition and the
pursuit of public honours and the pleading of causes, and not a mere
regard for the republic, but even a certain degree of concern in its
government, entangled me in and hampered me with the numerous duties in
which those occupations involved me; I kept, I say, all these matters to
myself, and brushed them up, when I could, by reading, to prevent their
getting rusty. But now, having been stricken to the ground by a most
severe blow of fortune, and being discharged from all concern in the
republic, I seek a medicine for my sorrow in philosophy, and consider this
study the most honourable pastime for my leisure. For I may look upon it
as most suitable to my age, and most especially consistent with any
memorable exploits which I may have performed, and inferior to no other
occupation in its usefulness for the purpose of educating my
fellow-countrymen. Or even if this be too high a view to take of it, at
all events I see nothing else which I can do. My friend Brutus, indeed, a
man eminent for every kind of virtue, has illustrated philosophy in the
Latin language in such a way that he has left Greece nothing to wish for
on those subjects. And he adopts the same opinions that you do. For he was
for some time a pupil of Aristus, at Athens, whose brother Antiochus was
your own preceptor. And therefore do you also, I entreat you, apply
yourself to this kind of literature.
IV. Then he replied. I will indeed consider of these matters, but only in
your company. But still, said he, what is this which I hear about you
yourself? On what subject? said I. Why, that the old system is deserted by
you, and that you have espoused the principles of the new school. What of
that? said I. Why should Antiochus, my own intimate friend, be more at
liberty to return back again from the new school to the old, than I myself
to migrate to the new from the old? For certainly everything that is most
recent is corrected and amended in the highest degree; although Philo, the
master of Antiochus, a great man, as you yourself consider him, used to
deny in his books that there were two Academies (and we ourselves have
heard him assert the same things in his lectures); and he convicts those
who say that there are, of palpable mistake. It is as you say, said he,
but I do not imagine that you are ignorant of what Antiochus has written
in reply to the arguments of Philo. Certainly, said I, I am not, and I
should like to hear the whole cause of the Old Academy, from which I have
been so long absent, recapitulated by you, if it is not giving you too
much trouble; and let us sit down now, if you have no objection. That will
suit me very well, said he, for I am not at all strong. But let us
consider whether Atticus will be pleased with that compliance of mine,
which I see that you yourself are desirous of. Indeed I shall, said he;
for what could I prefer to being reminded of what I long ago heard from
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