French fiction -- Translations into English; Philosophical anthropology -- Fiction
All this service of the table, silver, linen, and glass, were for
the daily use of the family. The front house, where the social
entertainments were given, had its own especial luxury, whose marvels,
being reserved for great occasions, wore an air of dignity often lost
to things which are, as it were, made common by daily use. Here, in
the home quarter, everything bore the impress of patriarchal use and
simplicity. And--for a final and delightful detail--a vine grew outside
the house between the windows, whose tendrilled branches twined about
the casements.
“You are faithful to the old traditions, madame,” said Pierquin, as he
received a plate of that celebrated thyme soup in which the Dutch and
Flemish cooks put little force-meat balls and dice of fried bread. “This
is the Sunday soup of our forefathers. Your house and that of my uncle
des Racquets are the only ones where we still find this historic soup
of the Netherlands. Ah! pardon me, old Monsieur Savaron de Savarus of
Tournai makes it a matter of pride to keep up the custom; but everywhere
else old Flanders is disappearing. Now-a-days everything is changing;
furniture is made from Greek models; wherever you go you see helmets,
lances, shields, and bows and arrows! Everybody is rebuilding his house,
selling his old furniture, melting up his silver dishes, or exchanging
them for Sevres porcelain,--which does not compare with either old
Dresden or with Chinese ware. Oh! as for me, I’m Flemish to the core;
my heart actually bleeds to see the coppersmiths buying up our beautiful
inlaid furniture for the mere value of the wood and the metal. The fact
is, society wants to change its skin. Everything is being sacrificed,
even the old methods of art. When people insist on going so fast,
nothing is conscientiously done. During my last visit to Paris I was
taken to see the pictures in the Louvre. On my word of honor, they
are mere screen-painting,--no depth, no atmosphere; the painters were
actually afraid to put colors on their canvas. And it is they who talk
of overturning our ancient school of art! Ah, bah!--”
“Our old masters,” replied Balthazar, “studied the combination of colors
and their endurance by submitting them to the action of sun and rain.
You are right enough, however; the material resources of art are less
cultivated in these days than formerly.”
Madame Claes was not listening to the conversation. The notary’s remark
that porcelain dinner-services were now the fashion, gave her the
brilliant idea of selling a quantity of heavy silver-ware which she
had inherited from her brother,--hoping to be able thus to pay off the
thirty thousand francs which her husband owed.
“Ha! ha!” Balthazar was saying to Pierquin when Madame Claes’s mind
returned to the conversation, “so they are discussing my work in Douai,
are they?”
Public-domain text, read in full here on John Shaqi.
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