The American Race: A Linguistic Classification and Ethnographic Description of the Native Tribes of North and South AmericaBrinton, Daniel G. (Daniel Garrison)
History
The American Race: A Linguistic Classification and Ethnographic Description of the Native Tribes of North and South America
Brinton, Daniel G. (Daniel Garrison)
Indians; Indians -- Languages
Within the horizon of the Muskoki stock were a number of small tribes
speaking languages totally different. We may reasonably suppose them
to have been the débris of the ancient population who held the land
before the Muskokis had descended upon it from the north and west. The
_Catawbas_ in the area of North and South Carolinas were one of these,
and in former times are said to have had a wide extension. South of them
was the interesting tribe of the _Yuchis_. When first heard of they were
on both banks of the Savannah river, but later moved to the Chatahuche.
They call themselves “Children of the Sun,” which orb they regard as
a female and their mother. Their gentes are the same as those of the
Creeks, and are evidently borrowed from them. Descent is counted in the
female line. Women are held in honor, and when De Soto first met them
they were governed by a queen.[104]
Some of both these tribes still survive; but this is not the case with
the _Timucuas_, who occupied the valley of the St. John river, Florida,
and its tributaries, and the Atlantic coast as far north as the St. Mary
river. They have been extinct for a century, but we have preserved some
doctrinal works written in their tongue by Spanish missionaries in the
seventeenth century, so we gain an insight into their language.[105] It
is an independent stock.
Near the Choctaws were the _Natchez_, not far from the present city of
that name. An account of them has been preserved by the early French
settlers of Louisiana. They were devoted sun-worshippers and their chief
was called “The Sun,” and regarded as the earthly representative of the
orb. They constructed artificial mounds, upon which they erected temples
and houses, and were celebrated for their skill in weaving fabrics from
the inner bark of the mulberry tree and for their fine pottery. In their
religious rites they maintained a perpetual fire, and were accustomed to
sacrifice captives to their gods, and the wives of their chieftain at his
death.
The _Taensas_ were a branch of the Natchez on the other bank of the
Mississippi. Attention has been drawn to them of late years by the
attempt of a young seminarist in France to foist upon scholars a language
of his own manufacture which he had christened _Taensa_, and claimed
to have derived from these people.[106] The Natchez language contains
many words from the Muskoki dialects, but is radically dissimilar from
it.[107] A few of the nation still preserve it in Indian Territory.
The _Chetimachas_ lived on the banks of Grand Lake and Grand River, and
were but a small tribe. They are said to have been strictly monogamous,
and to have had female chieftains. Their chief deity was Kut-Kähänsh, the
Noon-day Sun, in whose honor they held sacred dances at each new moon.
Public-domain text, read in full here on John Shaqi.
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