The mere fact that he was a thinker made him a strange and disturbing
element suspected by all. He was even a source of worry to Paillot,
the bookseller, and his asylum and refuge, the corner where the
old books were kept, was no longer to be counted on. In spite of all
this he was not unhappy. He set about arranging his books on the deal
shelves put up by the carpenter, and took pleasure in handling these
little memorials of his humble contemplative life. He worked with zeal
at his task of getting things straight, and when he tired of hanging
pictures or arranging furniture, he buried himself deep in some book,
with a lurking feeling, however, that he ought not to enjoy it because
it was a human product, yet enjoying it notwithstanding. He read a few
pages on “the progress realized by modern society,” and his reflections
ran as follows:
“Let us be humble and believe ourselves in no way excellent, for we
are not excellent. As we examine ourselves, let us uncover our true
countenance, which is rough and violent like that of our forefathers,
and, as we have the advantage over them of a longer tradition, let us
at least recognize the sequence and continuity of our ignorance.”
Thus pondered M. Bergeret, as he settled himself in his new abode. He
was not sad, neither was he glad, as he reflected that he would always
yearn in vain for Madame de Gromance, not realizing the fact that she
was only precious to him by virtue of the craving which she inspired.
But the very derangement of his feelings prevented him from clearly
grasping this philosophical truth. He was not handsome, he was not
young, he was not rich; he was not sad, because his wisdom approached
the happy state of ataraxy, without, however, finally attaining it, and
he was not glad, because he was somewhat of a sensualist, and his soul
was not free from illusions and desires.
The servant Marie, who had fulfilled her task of bringing terror
and misery into the house, had been dismissed, and in her place he
had engaged a decent woman from the town, whom he called Angélique,
but who was spoken of as Madame Borniche by the shopkeepers and the
country-people in the market-place.
Public-domain text, read in full here on John Shaqi.
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