Mean, narrow, ignorant, inexperienced they were, as much as was
possible for them to be. Their simplicity of mind was extreme; their
credulity had no bounds. But they had one quality; they loved their
Master to madness. The remembrance of Jesus, the only moving power of
their life, had possessed them constantly and entirely; and it was
clear that they existed only on account of Him who, during two or
three years, had so completely attached and seduced them to Himself.
The safety of minds of a secondary class, who are unable to love God
directly--that is, to discover the truth, create the beautiful, and do
what is right of themselves--is the loving of some one in whom there
shines forth a reflection of the true, the beautiful, and the good.
The majority of mankind require a graduated worship. The multitude of
worshippers pant for a mediator between themselves and God.
When an individual has succeeded in gathering around his person, by
a highly elevated moral tie, a number of other individuals, and then
dies, it invariably happens that the survivors, who were perhaps up to
that time often divided amongst themselves by rivalries and differences
of opinion, become bound together by a mutual and fast friendship.
A thousand cherished images of the past, which they regret, form a
common treasure to them. One way of loving a dead person is to love
those with whom we have known him to associate. We court their society
that we may recall to our minds the times which are no more. A profound
saying of Jesus[4.1] is then discovered to be true to the letter: "The
dead one is present in the midst of those who are united again by his
memory."
Public-domain text, read in full here on John Shaqi.
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