The Art of Needle-work, from the Earliest Ages, 3rd ed.: Including Some Notices of the Ancient Historical Tapestries — John Shaqi
The Art of Needle-work, from the Earliest Ages, 3rd ed.: Including Some Notices of the Ancient Historical TapestriesMenzies, Sutherland, active 1840-1883
History
The Art of Needle-work, from the Earliest Ages, 3rd ed.: Including Some Notices of the Ancient Historical Tapestries
Menzies, Sutherland, active 1840-1883
Needlework; Tapestry
"Yet," continues he, "if the Bayeux tapestry be not history of the
first class, it is, perhaps, something better. It exhibits genuine
traits, elsewhere sought in vain, of the costume and manners of that
age which, of all others, if we except the period of the Reformation,
ought to be the most interesting to us; that age which gave us a new
race of monarchs, bringing with them new landholders, new laws, and
almost a new language.
"As in the magic pages of Froissart, we here behold our ancestors of
each race in most of the occupations of life, in courts and camps, in
pastime and in battle, at feasts and on the bed of sickness. These
are characteristics which of themselves would call forth a lively
interest; but their value is greatly enhanced by their connection with
one of the most important events in history, the main subject of the
whole design."
This magnificent piece of work is 227 feet in length by 20 inches in
width, is now usually kept at the Town-hall in Rouen, and is treasured
as the most precious relic. It was formerly the theme of some long and
learned dissertations of antiquarian historians, amongst whom
Montfaucon, perhaps, ranks most conspicuous.
Still so little _local_ interest does it excite, that Mr. Gurney, in
1814, was nearly leaving Bayeux without seeing it because he did not
happen to ask for it by the title of "Toile de St. Jean," and so his
request was not understood; and Ducarel, in his "Tour," says, "The
priests of this cathedral to whom we addressed ourselves for a sight
of this remarkable piece of antiquity, knew nothing of it; the
circumstance only of its being annually hung up in their church led
them to understand what we wanted; no person there knowing that the
object of our inquiry any ways related to William the Conqueror, whom
to this day they call Duke William."
During the French Revolution its surrender was demanded for the
purpose of covering the guns; fortunately, however, a priest succeeded
in concealing it until that storm was overpast.
Bonaparte better knew its value. It was displayed for some time in
Paris, and afterwards at some seaport towns. M. Denon had the charge
of it committed to him by Bonaparte, but it was afterwards restored
to Bayeux. It was at the time of the usurper's threatened invasion of
our country that so much value was attached to, and so much pains
taken to exhibit this roll. "Whether," says Dibdin, "at such a sight
the soldiers shouted, and, drawing their glittering swords,
"Clashed on their sounding shields the din of war,--"
confident of a second representation of the same subject by a second
subjugation of our country--is a point which has not been exactly
detailed to me! But the supposition may not be considered very violent
when I inform you that I was told by a casual French visitor of the
tapestry, that '_pour cela, si Bonaparte avait eu le courage, le
resultat auroit ete comme autrefois_.' Matters, however, have taken
_rather_ a different turn."
Public-domain text, read in full here on John Shaqi.
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