The Atlantic Monthly, Volume 01, No. 01, November, 1857: A Magazine of Literature, Art, and PoliticsVarious
General
The Atlantic Monthly, Volume 01, No. 01, November, 1857: A Magazine of Literature, Art, and Politics
Various
American periodicals
"That's the best on't, gal; he's took an' tacked beautiful; he went into
port at Lexin'ton yesterday, and heerin' there all sides o' the story,
an' how them critters sot up for to thieve away our stores, he got kinder
riled at the hull crew, like a common-sense feller, an' when Pitcairn come
along, George finally struck his colors, run up a new un to the mast-head,
borrered a musket, an' jined the milishy, an' got shot by them cussed
reg'lars fur his pains; an ef he doos die, I'll hev a figger cut on a stun
myself, to tell folks he was a rebel and an honest man arter all."
"Where is he?" asked Sally in another whisper.
"He's to the tavern there in Lexin'ton. There a'n't nobody along with him,
cause his father's gone to Bostin to see 'bout not gettin' scomfishkated,
or arter a protection, or sumthin."
"And his mother is dead," said Sally, slowly. "Long! I must go to Lexington
to-night, on the pillion, and you must go with me. Father's got too much
rheumatiz to ask it of him."
"Well!" said Long, after a protracted stare at Sally,--"wimmin is the
oddest craft that ever sailed. I swan, when I sight 'em I don't know a
main-top-sail from a flyin' jib! Goin' to take care o' George, be ye?"
"Yes," said Sally, meekly.
Long rolled the inseparable quid in his cheek, and slyly drawled out,
"W-ell, if ye must, ye must! I a'n't a-goin' ter stand in the way of yer
dooty!"
Sally was too far away to hear, or she might have smiled.
Uncle Zeke and Aunt Poll were to be told and coaxed into assent;--no very
hard task; for George Tucker was a favorite of 'Zekiel's, and now he had
turned rebel, the only grudge he had ever owed him was removed; he was only
too glad to help him in any way. Aunt Poll's sole trouble was lest Sally
should take cold. The proprieties, those gods of modern social worship, as
well as their progenitors, the improprieties, were unknown to these simple
souls; they did things because they were right and wrong. They were not
nice according to Swift's definition, nor proper in the mode of the best
society, but they were good and pure; are the disciples and lecturers of
the 'proper' equally so?
Public-domain text, read in full here on John Shaqi.
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