It is satisfactory then to know that in the zenith of physical strength Landor was at his noblest and best, for his example is a forcible protest against the feverish enthusiasm of young American authors, who wear out their lives in the struggle to be famous at the age of Keats, never remembering that "there must be a good deal of movement and shuffling before there is any rising from the ground; and those who have the longest wings have the most difficulty in the first mounting. In literature, as at football, strength and agility are insufficient of themselves; you must have your _side_, or you may run till you are out of breath, and kick till you are out of shoes, and never win the game. There must be some to keep others off you, and some to prolong for you the ball's rebound.... Do not, however, be ambitious of an early fame: such is apt to shrivel and to drop under the tree." The poetical dictum, "Whom the gods love, die young," has worked untold mischief, having created a morbid dislike to a fine physique, on the theory that great minds are antagonistic to noble bodies. There never was error so fatal: the larger the brain, the larger should be the reservoir from which to draw vitality. Were Seneca alive now, he would write no such letter as he once wrote to Lucilius, protesting against the ridiculous devotion of his countrymen to physical gymnastics. "To be wise is to be well," was the gospel he went about preaching. "To be well is to be wise," would answer much better as the modern article of faith. The utmost that a persistent brain-worker of this century can do is to keep himself bodily up to mental requirements. Landor, however, was an extraordinary exception. He could boast of never having worn an overcoat since boyhood, and of not having been ill more than three times in his life. Even at eighty-six his hand had none of the wavering of age; and it was with no little satisfaction that, grasping an imaginary pistol, he showed me how steady an aim he could still take, and told of how famous a shot he used to be. "But my sister was more skilful than I," he added. One day conversation chanced upon Aubrey De Vere, the beautiful Catholic poet of Ireland, whose name is scarcely known on this side of the Atlantic. This is our loss, though De Vere can never be a popular poet, for his muse lives in the past and breathes ether rather than air. "De Vere is charming both as man and as poet," said Landor enthusiastically, rising as he spoke and leaving the room to return immediately with a small volume of De Vere's poems published at Oxford in 1843. "Here are his poems given to me by himself. Such a modest, unassuming man as he is! Now listen to this from the 'Ode on the Ascent of the Alps.' Is it not magnificent?