The Autobiography of a Quack, and The Case of George DedlowMitchell, S. Weir (Silas Weir)
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The Autobiography of a Quack, and The Case of George Dedlow
Mitchell, S. Weir (Silas Weir)
Didactic fiction; Political fiction; Social problems -- Fiction
“No,” I said. “The soul does not, I am sure; and as to matter, it merely
changes form.”
“But why, then,” said he, “should not the dead soul talk to the living?
In space, no doubt, exist all forms of matter, merely in finer, more
ethereal being. You can’t suppose a naked soul moving about without a
bodily garment--no creed teaches that; and if its new clothing be of
like substance to ours, only of ethereal fineness,--a more delicate
recrystallization about the eternal spiritual nucleus,--must it not then
possess powers as much more delicate and refined as is the new material
in which it is reclad?”
“Not very clear,” I answered; “but, after all, the thing should be
susceptible of some form of proof to our present senses.”
“And so it is,” said he. “Come to-morrow with me, and you shall see and
hear for yourself.”
“I will,” said I, “if the doctor will lend me the ambulance.”
It was so arranged, as the surgeon in charge was kind enough, as usual,
to oblige me with the loan of his wagon, and two orderlies to lift my
useless trunk.
On the day following I found myself, with my new comrade, in a house in
Coates street, where a “circle” was in the daily habit of meeting. So
soon as I had been comfortably deposited in an arm-chair, beside a large
pine table, the rest of those assembled seated themselves, and for some
time preserved an unbroken silence. During this pause I scrutinized
the persons present. Next to me, on my right, sat a flabby man, with
ill-marked, baggy features and injected eyes. He was, as I learned
afterwards, an eclectic doctor, who had tried his hand at medicine
and several of its quackish variations, finally settling down on
eclecticism, which I believe professes to be to scientific medicine what
vegetarianism is to common-sense, every-day dietetics. Next to him sat
a female-authoress, I think, of two somewhat feeble novels, and much
pleasanter to look at than her books. She was, I thought, a good deal
excited at the prospect of spiritual revelations. Her neighbor was a
pallid, care-worn young woman, with very red lips, and large brown eyes
of great beauty. She was, as I learned afterwards, a magnetic patient of
the doctor, and had deserted her husband, a master mechanic, to follow
this new light. The others were, like myself, strangers brought hither
by mere curiosity. One of them was a lady in deep black, closely veiled.
Beyond her, and opposite to me, sat the sergeant, and next to him the
medium, a man named Brink. He wore a good deal of jewelry, and had large
black side-whiskers--a shrewd-visaged, large-nosed, full-lipped man,
formed by nature to appreciate the pleasant things of sensual existence.
Before I had ended my survey, he turned to the lady in black, and asked
if she wished to see any one in the spirit-world.
She said, “Yes,” rather feebly.
Public-domain text, read in full here on John Shaqi.
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