The blight of Asia : $b An account of the systematic extermination of Christian populations by Mohammedans and of the culpability of certain great powers; with the true story of the burning of SmyrnaHorton, George
History
The blight of Asia : $b An account of the systematic extermination of Christian populations by Mohammedans and of the culpability of certain great powers; with the true story of the burning of Smyrna
Horton, George
Christians -- Turkey; Fires -- Turkey -- İzmir; Greeks -- Turkey; Turkey; İzmir (Turkey) -- History
The dark side of this seemingly idyllic picture is that quite frequently
the two or three Greek officials would be found some morning with their
throats cut, whereupon an order would be sent to the village that the
names of the assassins must be revealed or the town would be burned.
This, if I remember correctly, was modeled upon our so-called “punitive
expeditions” in the Philippines, which the Greek authorities often cited
to me in speaking of the matter. In no case did the Turks reveal the
names of the offenders and at least twice my office has been invaded by
the notables of some town who complained that their village had been
burned. On each occasion, I asked: “Were the Greek officials in your town
murdered last night?” And the answer on both these occasions was, “Yes,
but we could not tell the names of the offenders because we did not know
who they were.”
There were also sporadic acts of great ferocity committed against
the peaceful Christian inhabitants of the country which were always
attributed by the Turks to roving bands of Chetas. Who these Chetas
were, I do not know, but it is my opinion that they did not come
from far. I remember one particularly atrocious case—the massacre and
disemboweling of a Greek miller and his wife and their two children.
CHAPTER XII
THE GREEK RETREAT
(1922)
For years the Greek army had been holding a long line without sufficient
food and clothing. Many of these troops had been sent by the Allies to
fight for them in Russia where they had suffered severe losses. They were
reduced to a state of extreme demoralization. They were fleeing from
an implacable enemy from whom they could expect no mercy, if captured.
They covered, such of them as got away, the distance from the front to
the coast in record time. The entire Moslem population through which
they passed was hostile and well-armed. That they found time to do much
massacring or that they were in a state of mind to stop by the way for
the purpose of attacking women seems hardly credible. That they did
burn and lay waste the land may be taken for granted. The Greeks have
claimed military necessity for this, and it would appear that they could
plead such necessity if ever it can be pleaded. They certainly had more
reason for laying bare the country between themselves and the advancing
Khemalists than had our own Sherman on his “March to the Sea.”
There is one thing which any one who has ever traveled through
Turkish-ruled lands will see at a glance. Whatever nuclei of civilization
existed in the Ottoman Empire outside of Constantinople were Greek,
Armenian or something besides Turkish. The non-Mussulmans built the good
houses and the better parts of the towns. Many of the Christian houses
and towns had already been destroyed by the followers of Talaat and
Enver, leaving little of any permanent value in the path of the Greek
army.
Public-domain text, read in full here on John Shaqi.
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