The Book of Nature: Containing information for young people who think of getting married, on the philosophy of procreation and sexual intercourse, showing how to prevent conception and to avoid child-bearing: also, rules for management during labor and child-birth — John Shaqi
The Book of Nature: Containing information for young people who think of getting married, on the philosophy of procreation and sexual intercourse, showing how to prevent conception and to avoid child-bearing: also, rules for management during labor and child-birthAshton, James, active 1875-1876
Science
The Book of Nature: Containing information for young people who think of getting married, on the philosophy of procreation and sexual intercourse, showing how to prevent conception and to avoid child-bearing: also, rules for management during labor and child-birth
Ashton, James, active 1875-1876
Contraception; Marriage; Pregnancy; Sex
Some physiologists assert that Nature does not endow the children of
distinguished men so bountifully as those of less exalted capacities,
and assign as a reason that great minds have their weaknesses and their
follies, which are apt to show themselves in a marked manner at the
moment they are begetting their children. I do not endorse this doctrine,
but suspect that men are beholden rather to their mothers than to their
paternal parents for whatever intellectual gifts God, in his wisdom, has
bestowed upon them. A healthy, well developed, and naturally intelligent
woman will have smart and intellectual children, even though her husband
may be a ninny. If you want intelligent children, then, look you out a
wife who has a soul above street yarn and love stories. But should you
select the best woman from a thousand, you will scarcely find in her a
wife capable of breeding you a very moderate genius. It is thought by
some people that the state of the intellect at the moment of the nuptial
act marks the mind of the child. I do not believe this; for if a crop of
geniuses could be raised by minds specially tutored for the occasion, who
doubts but that the world would be full of them?
In looking for a mother for his children, a man should seek a woman
of different temperament from himself. If he is lymphatic and good
natured, let him find a wife who is nervous and irritable; and _vice
versa_. If he be of a sandy complexion, or fair-haired, with blue eyes,
let him choose one of those luscious brunettes, with flashing black
eyes, and a resolution as firm as a rock. On the contrary, if he be dark
complexioned, impatient and passionate, let him sacrifice and enslave
a mild and blue-eyed blonde of the cold North. Choose you always a
woman of intellect, and if with that, you have one of a temperament and
complexion opposite to your own, your children will be distinguished for
something—they will not live a life of drudgery and dependence—and they
_may be_ geniuses. The selection of a conjugal partner is one of the most
important events of life, in either man or woman. Too little attention is
generally paid to it.
THE TEMPERAMENTS—HOW DISTINGUISHED.
In the course of this treatise we have alluded to the Temperaments of
different individuals, and it may therefore be interesting to describe
them. A person of a Lymphatic temperament has a languid, good-natured
look, sleepy eyes, and the face is soft, round and full. A Sanguine
temperament is represented by an earnest, anxious countenance,
large intelligent eyes, prominent nose, robust health, and a strong
constitution. The Bilious temperament usually presents a strong marked
countenance, yellow skin, bulging eyes, projecting lips, full muscular
habit, and not very fleshy. Persons of Nervous temperament are usually
(though not always) thin and spare: their features are firm set, lines of
countenance harsh, constitution delicate, and intellectual qualities of
the first order.
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