24.—“If I remember rightly, Sir Count, I think you have repeated several times this evening that the Courtier must accompany his actions, gestures, habits, in short his every movement, with grace; and this you seem to regard as an universal seasoning, without which all other properties and good qualities are of little worth. And indeed I think that in this everyone would allow himself to be persuaded easily, since from the very force of the word, it may be said that he who has grace finds grace.[71] But since you said that this is oftentimes the gift of nature and of heaven and, even when not thus perfect, can with care and pains be made much greater,—those men who are born so fortunate and so rich in this treasure as are some we see, seem to me in this to have little need of other master; because that benign favour of heaven almost in despite of themselves leads them higher than they will, and makes them not only pleasing but admirable to all the world. Therefore I do not discuss this, it not being in our power to acquire it of ourselves. But they who have received from nature only so much, that they are capable of becoming graceful by pains, industry and care,—I long to know by what art, by what training, by what method, they can acquire this grace, as well in bodily exercises (in which you esteem it to be so necessary) as also in everything else that they may do or say. Therefore, since by much praise of this quality you have aroused in all of us, I think, an ardent thirst to pursue it, you are further bound, by the charge that my lady Emilia laid upon you, to satisfy that thirst by teaching us how to attain it.” 25.—“I am not bound,” said the Count, “to teach you how to become graceful, or anything else; but only to show you what manner of man a perfect Courtier ought to be. Nor would I in any case undertake the task of teaching you this perfection; especially having said a little while ago that the Courtier must know how to wrestle, vault, and do many other things, which I am sure you all know quite as well as if I, who have never learned them, were to teach you. For just as a good soldier knows how to tell the smith what fashion, shape and quality his armour ought to have, but cannot show how it is to be made or forged or tempered; so I perhaps may be able to tell you what manner of man a perfect Courtier ought to be, but cannot teach you what you must do to become one.