that our Lord's human body was thoroughly human and real. An interesting modern parallel to Marcion's New Testament can be found in England. At the beginning of the 19th century the English Unitarians circulated large numbers of an English version of the New Testament in which were altered all the passages in the English Authorised Version which imply that Jesus is God. The translators of this Unitarian version accepted the Gospels of the New Testament as genuine, although they used unscrupulous methods to support their assertion that the New Testament is Unitarian. In the same way Marcion, although he made unscrupulous alterations in Luke in order to prove that it was really Marcionite, obviously accepted it as a genuine work of the apostolic age. The Preface of the Gospel begins with a ceremonious dedication to a person of high rank, named Theophilus. He is {67} called by the title "most excellent," which ordinarily implies that the person so designated is a member of the "equestrian order." The evangelist tells Theophilus that many had taken in hand to draw up a narrative of those things which are "most surely believed among us." The preface shows us that many attempts to give an account in order of what our Lord did and said had already been made. The literary activity of the earliest Christians is thus demonstrated to us. The preface suggests to us that substantial accuracy marked these early efforts, and, in a still higher degree, St. Luke's own Gospel. He does not speak of the earlier works as inaccurate, and he does distinctly give his reader to understand that he possesses peculiar qualifications for his task. He asserts that his information is derived from "eye-witnesses and ministers of the Word," and that he has himself "traced the course of all things accurately from the first." This preface certainly shows us that the writer took real pains in writing, and that he had personally known men who accompanied our Lord.