There is a time for boys to learn to swim, hunt, fish, build huts, make
boats, gather collections, play ball, love nature, work; or by neglect
of this time, to lack interest in both work and play for the rest of
their lives. There is a time also for learning the social arts and the
social virtues. If this time passes with these lessons unlearned, it
becomes highly improbable that they ever will be learned at all.
So far, then, as education is a biological question, it tends to
resolve itself into the problem of utilizing the boy’s instinctive
interests as a basis for his formal training. This is especially true
of his moral education. We take the boy at an impressionable age, an
age during which he is probably more plastic than at any other time of
life, either before or after. We can lead him through the group life
of the gang, while the social instincts are being born and fashioned,
into a social life of the highest ideals and devotion; or on the other
hand, we may make him an unsocial or an anti-social being for life.
The gang is a natural and a necessary stage in normal development.
Carefully watched and wisely controlled, it is both the most natural
and the least expensive instrument that we can employ to help our sons
through one of the most critical periods of their lives. Nine tenths of
the gang’s activities depend on primitive instinctive impulses, which
cannot be suppressed, and which need only to be sanely guided to carry
the boy along the path which nature has marked out and bring him out
at the end a useful citizen and a good man. The men who have been most
successful in handling boys, men like Arnold of Rugby, Judge Lindsay
and William R. George, are precisely the men who have appealed most
powerfully to those boyish impulses.
Of all the gang-nurtured social virtues, loyalty and its allies stand
easily first. The gang, indeed, exists only because of the loyalty of
its members to one another. Without this mutual loyalty there could be
no gangs. All the great leaders and successful trainers of boys use the
lever of loyalty in reaching and holding their boys. Note the words of
Judge Lindsay with Harry. “Judge! Judge! If you let me go, I’ll never
get you into trouble again!” “I had him. It was the voice of loyalty. I
have used that appeal to loyalty hundreds of times since in our work
with boys and it is almost infallibly successful.” If we study the
secret of the power of William R. George, we find him using the same
strong lever. He trusts boys; he appeals to their loyalty; and he wins
the toughest boys, with whom many others have failed.
Public-domain text, read in full here on John Shaqi.
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