The Bustān of Sadi: Translated from the Persian with an introductionSadi
Philosophy
The Bustān of Sadi: Translated from the Persian with an introduction
Sadi
Persian poetry -- Translations into English
Sorrowed at the conduct of her son, who gave no ear to her advice, a
woman brought to him the cradle in which once he slept, and said: “O weak
in love and forgetful of the past! Wast thou not a weeping and helpless
child, for whom through many nights I sacrificed my sleep? Thou hadst
not then the strength thou hast to-day; thou couldst not ward the flies
from off thy body. A tiny insect gave thee pain; to-day thou excellest
amidst the strong. In the grave wilt thou again be thus, unable to repel
the onslaughts of an ant. How, when the grave-worms eat the marrow of
thy brain, wilt thou relight the Lamp of Intellect? Thou art as a blind
man who seeth not the way, and knoweth not that a well lies in his path.
If thou be grateful for thy sight, ’tis well; if not, then surely art
thou blind. Thy tutor gave thee not the power of wisdom; by God was it
implanted in thy nature. Had He withheld this gift from thee, truth would
have appeared to thee as falsehood.”
DISCOURSE CONCERNING THE ART OF THE MOST HIGH GOD
For thee is set the bright moon in the sky by night, the
world-illuminating sun by day.
Like a chamberlain, the heavens spread for thee the carpet of the Spring.
The wind and snow, the clouds and rain, the roaring thunder and the
lightning glittering as a sword—all are His agents, obedient to His word,
nourishing the seed that thou hast planted in the soil.
If thou be athirst, fret not; the clouds bear water upon their shoulders.
From the bee He giveth thee honey, and manna from the wind; fresh dates
from the date-tree and the date-tree from a seed.
For thee are the sun and moon and the Pleiades; they are as lanterns upon
the roof of thy house.
He bringeth roses from the thorn and musk from a pod; gold from the mine
and green leaves from a withered stick.
With His own hands did He paint thine eye and eyebrows—one cannot leave
one’s bosom friends to strangers.
Omnipotent is He, nourishing the delicate with His many bounties.
Render thanks each moment from thy heart, for gratitude is not the work
of the tongue alone.
O God, my heart is blood, mine eyes are sore when I behold Thy
indescribable gifts.
DISCOURSE CONCERNING THE CONDITION OF THE WEAK
He knows not the value of a day of pleasure who has not seen adversity.
Hard is the winter for the beggar—the rich man heeds it not. If thou art
swift of foot, be thankful when thou lookest upon the lame.
What know they of the value of water who dwell upon the banks of the
Jayhun? Ask it of them who are parched in the heat of the sun. What cares
the Arab by the Tigris for the thirsty ones of the desert?
He knows the value of health who lost his strength in fever. How can the
night be long to thee reclining in ease upon thy bed? Think of him who is
racked with fever—the sick man knows the tediousness of the night.
At the sound of the drum the master awakens—what knows he how the
watchman passed the night?
STORY OF TUGHRAL, KING OF SHIRĀZ, AND THE HINDU WATCHMAN
Public-domain text, read in full here on John Shaqi.
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