The Busy Life of Eighty-Five Years of Ezra Meeker: Ventures and adventures; sixty-three years of pioneer life in the old Oregon country; an account of the author's trip across the plains with an ox team; return trip, 1906-7; his cruise on Puget Sound, 1853; trip through the Natchess pass, 1854; over the Chilcoot pass; flat-boating on the Yukon, 1898. The Oregon trail.Meeker, Ezra
History
The Busy Life of Eighty-Five Years of Ezra Meeker: Ventures and adventures; sixty-three years of pioneer life in the old Oregon country; an account of the author's trip across the plains with an ox team; return trip, 1906-7; his cruise on Puget Sound, 1853; trip through the Natchess pass, 1854; over the Chilcoot pass; flat-boating on the Yukon, 1898. The Oregon trail.
Meeker, Ezra
Alaska -- Description and travel; Frontier and pioneer life -- Northwest, Pacific; Overland journeys to the Pacific; Washington (State) -- Description and travel
One would soon discover this assemblage was constantly changing. Every
few hours stragglers came in from off the dusty road, begrimed with
the sweat of the brow commingled with particles of dust driven through
the air, sometimes by a gentle breeze and then again by a violent gale
sweeping up the river through the mountain gap of the Cascade Range. A
motley crowd these people were, almost cosmopolitan in nationality, yet
all vestige of race peculiarities or race prejudice ground away in the
mill of adversity and trials common to all alike in common danger. And
yet, the dress and appearance of this assemblage were as varied as the
human countenance and as unique as the great mountain scenery before
them. Some were clad in scanty attire as soiled with the dust as their
brows; others, while with better pretensions, lacked some portions
of dress required in civilized life. Here a matronly dame with clean
apparel would be without shoes, or there, perhaps, the husband without
the hat or perhaps both shoes and hat absent; there the youngsters of
all ages, making no pretensions to genteel clothing other than to cover
their nakedness. An expert's ingenuity would be taxed to the utmost to
discover either the texture or original color of the clothing of either
juvenile or adult, so prevailing was the patch work and so inground the
particles of dust and sand from off the plains.
Some of these people were buoyant and hopeful in the anticipation of
meeting friends whom they knew were awaiting them at their journey's
end, while others were downcast and despondent as their thoughts
went back to their old homes left behind, and the struggle now so
near ended, and forward to the (to them) unknown land ahead. Some had
laid friends and relatives tenderly away in the shifting sands, who
had fallen by the wayside, with the certain knowledge that with many
the spot selected by them would not be the last resting place for the
bones of the loved ones. The hunger of the wolf had been appeased by
the abundance of food from the fallen cattle that lined the trail for
a thousand miles or more, or from the weakened beasts of the emigrants
that constantly submitted to capture by the relentless native animals.
The story of the trip across the plains in 1852 is both interesting and
pathetic, but I have planned to write of life after the journey rather
than much about the journey itself; of the trials that beset the people
after their five months' struggle on the tented field of two thousand
miles of marching were ended, where, like on the very battlefield, the
dead lay in rows of fifties or more; where the trail became so lined
with fallen animals, one could scarcely be out of sight or smell of
carrion; where the sick had no respite from suffering, nor the well
from fatigue. But this oft told story is a subject of itself, treated
briefly to the end we may have space to tell what happened when the
journey was ended.
Public-domain text, read in full here on John Shaqi.
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