The Camp of Refuge: A Tale of the Conquest of the Isle of ElyMacFarlane, Charles
History
The Camp of Refuge: A Tale of the Conquest of the Isle of Ely
MacFarlane, Charles
Great Britain -- History -- Medieval period, 1066-1485 -- Fiction
“He will do anything,” said the Prior of Spalding; “but once let loose
on this wild flight, we shall never again get the young hawk back to
hand.”
The rest of the business was soon arranged, and precisely and in every
part as the novice himself suggested. No one thought of exacting oaths
of fidelity from Elfric. His faith, his discretion, and his valour had
been well tried already, and his honest countenance gave a better
assurance than oaths and bonds. As Saxon monks were the least
acceptable of all visitors to the Normans, and as the dress of monk or
palmer no longer gave protection to any man of English birth, and as
the late novice of Spalding might chance to be but too well known in
Ivo Taille-Bois’ vicinity, Elfric disguised himself as one of the
poorest of the wandering menestrels—half musician, half beggar and
idiot; and in this guise and garb, he, on the second day after the
feast of Saint Edmund, set out alone to find his way across the fens,
through the posts and watches of the Normans, and so on to the
manor-house and the jealously guarded bower of the Ladie Alftrude. He
was to return to Ely, if good fortune attended him, within seven days;
and then he would be ready to proceed to the country of the
Netherlanders, to seek for Lord Hereward, and to purchase the warlike
harness that was wanted. As soon as he had taken his departure from the
abbey, a quick boat was sent down the Ouse with orders to the steadiest
and oftenest-tried shipman of Lynn to get his good bark in readiness
for a sea-voyage, and to bring it up to Ely, in order to take on board
an important passenger bound on an embassage for my Lord Abbat.
Although the love of the Lady Alftrude might perchance bring back Lord
Hereward, it was not likely that it should buy from the trading men of
Ypres, or Ghent, or Bruges, the bows and the cross-bows, the swords and
the lanceheads, the coats of mail, and the other gear that were so much
wanted; and therefore Abbat Thurstan, after collecting what little he
could from his guests and in the Camp of Refuge, and after taking his
own signet-ring from his finger, and his own prelatical cross of gold
and chain of gold from his neck, called upon the chamberlain and the
cellarer and the sacrist for all the coin that had been put by the
pilgrims into the shrine-box. This time the livid-faced cellarer was
silent and obedient; but the chamberlain, demurring to the order of my
Lord Abbat, said, “Surely these contributions of the faithful were at
all times devoted to the repairing and beautifying of our church!”
Public-domain text, read in full here on John Shaqi.
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