In the first place, it would shake entirely the respect and reverence in which the priesthood were held, and would annihilate their influence. The temples would be deserted, and, losing the faith which they now so steadfastly held in the gods, people would soon cease to have any religion at all. “There are no people,” they urged, “on the face of the earth so moral, so contented, so happy, and so easily ruled as the Egyptians; but what would they be did you destroy all their beliefs, and launch them upon a sea of doubt and speculation! No longer would they look up to those who have so long been their guides and teachers, and whom they regard as possessing a knowledge and wisdom infinitely beyond theirs. They would accuse us of having deceived them, and in their blind fury destroy alike the gods and their ministers. The idea of such a thing is horrible.” Ameres was silenced, though not convinced. He felt, indeed, that there was much truth in the view they entertained of the matter, and that terrible consequences would almost certainly follow the discovery by the people that for thousands of years they had been led by the priests to worship as gods those who were no gods at all, and he saw that the evil which would arise from a general enlightenment of the people would outweigh any benefit that they could derive from the discovery. The system had, as his colleagues said, worked well; and the fact that the people worshiped as actual deities imaginary beings who were really but the representatives of the attributes of the infinite God, could not be said to have done them any actual harm. At any rate, he alone and unaided could do nothing. Only with the general consent of the higher priesthood could the circle of initiated be widened, and any movement on his part alone would simply bring upon himself disgrace and death. Therefore, after unburdening himself in a council composed only of the higher initiates, he held his peace and went on the quiet tenor of his way.