The Catholic World, Vol. 17, April, 1873 to September, 1873: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 17, April, 1873 to September, 1873: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
“Ah! gentlemen,” exclaimed the governor laughingly, “the singing of
the pleti caused you to leave! Well, we Russians accustom ourselves to
such things. When, with other practical institutions, the pleti is also
introduced into the new German Empire, then you will learn to think it
as useful an instrument as is the whip in the hands of the cartman.”
“Who drive oxen and donkeys,” added the professor.
“Our new German Empire has already introduced a punishment for the
soldiers, which causes as much pain as the pleti,” said Adolph von
Sempach. “I have read repeatedly in the newspapers that soldiers, while
upon drill, have fallen fainting to the ground. The reason was their
being compelled to carry heavy stones in their knapsacks, until their
strength gave way.”
“It is a Russian invention that you have borrowed from us; we have long
practised it,” asserted Rasumowski.
“And I suppose we have also adopted your severe system of military
arrest, which Count von Moltke justifies by ingeniously remarking that
even in time of peace the soldier owes his health to his country.”
“Yes, it is true we keep up the same strict discipline,” exclaimed the
Russian; “but Moltke should have said that the soldier owes his health
and life to the _emperor_, and not to the _country_. Words are useless;
acts are what we insist upon.”
When leaving the house, there were a number of men, women, and children
outside who awaited the governor. At seeing him, they all fell upon
their knees, and lifted up their hands in supplication.
“Pardon! Mercy! Humanity!” were heard in confused accents.
“Keep quiet!” commanded Rasumowski. “Schulze, what does this mean?”
“Your honor, these are the poor people who live in the huts. They ask
you, for God’s sake, not to destroy their only place of shelter.”
“Asking me to do a thing for God’s sake!” exclaimed the governor
harshly. “If they had asked me to do so for the emperor’s sake, I would
perhaps have granted their request. Begone! Away with you! My orders
are to be obeyed!”
The people, however, did not rise, but burst forth into fresh
lamentations and tears.
“Your honor,” said an old man, “graciously listen to us, as the good
emperor would do, who always wishes to help his people. We built those
huts by permission of the parish, and we strive to make a living in an
honest way. We pay the taxes, and are not in debt to the emperor. If
your honor destroys our huts, whither shall we poor people go? Must we
live with the foxes and wolves in the forests? Is this the will of the
emperor?”
“The emperor desires his subjects to live in comfortable houses, for
which reason the huts must be removed,” answered Rasumowski.
“Your honor, we have no means to build comfortable houses,” replied the
old man. “Look at the little children; they will die if the orders of
your honor are executed.”
“I will hear no more: it is the emperor’s will!” exclaimed the governor.
Public-domain text, read in full here on John Shaqi.
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