The Celtic Christianity of Cornwall: Divers Sketches and StudiesTaylor, Thomas
History
The Celtic Christianity of Cornwall: Divers Sketches and Studies
Taylor, Thomas
Cornwall (England : County) -- Church history
The Roman and, consequently, the Saxon conception of episcopal
government was territorial and diocesan; the Celtic conception was
tribal and monastic. An ecclesiastical system based upon tribal and
monastic principles, recognising no supreme central authority, can
afford to dispense with clearly defined boundaries. At the same time a
monastic, no less than a tribal organisation, requires a centre of its
own, towards which its activities may converge, and from which its
influences may radiate.
The present is an attempt to show where the more important of such
centres existed in Cornwall before diocesan was substituted for monastic
rule. Doubtless every _lan_ represented some such centre, however
insignificant, just as every _caer_ represented a fortified seat of
civil authority. The _lan_ justified its existence by the strength and
fervour of its prayers and spiritual influence: the _caer_ by the
strength of its natural position and its artificial defences. A monastic
settlement with a definite amount of demesne land, corresponding to its
size and importance, upon which the monks worked for the support of the
community, will sufficiently indicate what is meant. Some monasteries
had bishops; some—the greater number—were without them. The great
monasteries of Landévennec in Brittany, Llantwit in Wales, and Bangor in
Ireland, do not appear to have had bishops of their own, or, if they
had, their episcopal character was submerged. On the other hand, the
monastery-bishoprics of all three countries are too well known to
require demonstration. The isolation of the Church in Cornwall until the
middle of the tenth century encouraged and perpetuated the system in the
mother country which in the fifth and sixth century it had helped to
establish in Brittany.
Domesday Book, when studied by the light of earlier and later records,
supplies invaluable information upon the subject of Cornish
ecclesiastical organisation even before the Saxon conquest.
At the time of the Great Survey (1086), the bishop of Exeter held the
following manors in Cornwall:
Treliuel (Treluswell in St. Gluvias).
Matela (Methleigh in St. Breage).
Tregel (Trewell in St. Feock).
Pauton (Pawton in St. Breock).
Berner (Burneir in Egloshayle).
St. German (St. Germans).
Lanherneu (Lanherne in Pydar).
Tinten (Tinten in St. Tudy).
Languititon (Lawhitton).
Landicla (Gulval).
St. Winnuc (St. Winnow).
Public-domain text, read in full here on John Shaqi.
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