Debt, Imprisonment for -- Fiction; London (England) -- History -- 18th century -- Fiction
"Let us," said the Doctor, "argue the question. What is there contrary
to the Rubric in my calling? The Church hath wisely ordered that
marriage is a state to be entered upon only after sanctification by her
ministers or priests; I am one of those ministers. She hath provided
and strictly enjoined a rule of service; I read that service. She hath
recommended the faithful to marry as if to enter a holy and blessed
condition of life; I encourage and exhort the people to come to me with
the design of obeying the Church and entering upon that condition.
She hath, in deference to the laws of the land, required a stamped
certificate (at five shillings); I find that certificate in obedience
to the law. Further, for the credit of the cloth, and because people
must not think the ministers of the Church to be, like common hackney
coachmen, messengers, running lackeys, and such varlets, at the beck
and call of every prentice boy and ragamuffin wench with a yard-measure
and a dishclout for all their fortune; and because, further, it is
well to remind people of thrift, especially this common people of
London, who are grievously given to waste, prodigality, gluttony,
fine clothes, drinking, and all such extravagances--nay, how except
by thrift will they find money to pay their lawful tithes to Mother
Church?--wherefore it is my custom--nay, my undeviating rule--to charge
a fee of one guinea at least for every pair, with half-a-crown for the
services of the clerk. More may be given; more, I say, is generally
given by those who have money in pocket, and generous, grateful hearts.
What, indeed, is a present of ten guineas in return for such services
as mine? Child, know that I am a public benefactor; behold in me one
who promotes the happiness of his species; but for me maids would
languish, lovers groan, and cruel guardians triumph. I ask not if there
be any impediment; I inquire not if there be some to forbid the banns;
I do not concern myself with the lover's rent-roll; I care not what
his profession--I have even married a lady to her footman, since she
desired it, and a nobleman to his cook, since that was his lordship's
will. I ask not for consent of parents; the maiden leaves my doors a
wife: when she goes home, no parents or guardians can undo the knot
that I have tied. Doctors, learned in theology, casuistry, science,
and philosophy, have been called by divers names; there have been the
Subtle Doctor, the Golden Doctor, the Eloquent Doctor. For me there has
been reserved the title of the Benevolent Doctor; of me let it be said
that he loved even beyond his respect towards his diocesan, even beyond
obedience to his ecclesiastical superiors, even beyond consideration to
the parish clergy, who by his means were deprived of their fees, the
happiness of his fellow men and women."
Public-domain text, read in full here on John Shaqi.
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