The Chautauquan, Vol. 04, November 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle. — John Shaqi
The Chautauquan, Vol. 04, November 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle.Chautauqua Literary and Scientific Circle
History
The Chautauquan, Vol. 04, November 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle.
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
In the fifth century various art schools were founded. “In Argos lived
Argeladas (515-455 B. C.), famous for his bronze statues of gods and
Olympic victors, and still more famous for his three great pupils,
Phidias, Myron, and Polycleitus. In Sicyon there lived, at the same
time, Canachus, the founder of a vital and enduring school. He executed
the colossal statue of Apollo at Miletus, and was skilled not only
in casting bronze but in the use of gold and ivory and wood carving.
Ægina, then a commercial island as yet not subjected, was rendered
illustrious by the two masters Callon and Onatas, the latter especially
known by several groups of bronze statues and warlike scenes from
heroic legends. Lastly, Athens possessed among other artists Hegias,
the teacher of Phidias and Critius. But all of these old masters were
severe, hard, archaic in their treatment.”
But a period approaches when by a freer, happier treatment of their
work the way was led to the highest Athenian sculpture. We can but
mention the leading sculptors, Calamis of Athens, Pythagoras of
Rhegium, and, greatest of all, Myron of Athens. They do not belong
to the epoch of the finest Grecian art, but they were the immediate
forerunners.
“Now, for the first time in opposition to the barbarians, the
national Hellenic mind rose to the highest consciousness of noble
independence and dignity. Athens concentrated within herself, as in
a focus, the whole exuberance and many-sidedness of Greek life, and
glorified it into beautiful utility. The victory of the old time
over the new was effected by the power of Phidias, one of the most
wonderful artist minds of all times. He lived in the times of Athens’
greatest prosperity, and to him Pericles gave the task of executing
the magnificent works he had planned for adorning the city. Among
the famous statues which Phidias wrought in carrying out these plans
was that of Athene, the patron goddess of the Athenians. The booty
which had been taken at Salamis was set aside for this purpose, and
forty-four talents, equal to $589,875 of our money, was spent in
adorning the statue. The virgin goddess was standing erect; a golden
helmet covered her beautiful and earnest head; a coat of mail, with
the head of the Medusa carved in ivory concealed her bosom; and long,
flowing, golden drapery enveloped her whole figure—a statue of Niké,
six feet high, stood on the outstretched hand of the goddess. The
undraped parts were formed of ivory; the eyes of sparkling precious
stones; the drapery, hair, and weapons of gold. In it Phidias portrayed
for all ages the character of Minerva, the serious goddess of wisdom,
the mild protectress of Attica.”
Public-domain text, read in full here on John Shaqi.
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