The Chevalier's daughter : $b or, An exile for the truth — John Shaqi
The Chevalier's daughter : $b or, An exile for the truthGuernsey, Lucy Ellen
History
The Chevalier's daughter : $b or, An exile for the truth
Guernsey, Lucy Ellen
France -- History -- Louis XIV, 1643-1715 -- Juvenile fiction; Historical fiction; Huguenots -- France -- Juvenile fiction
We separated, to prepare for supper. I dressed myself in my very best,
to do honor to my cousin's arrival, though I was quite conscious, when
I looked into my little mirror, that I did not look nearly so well in
my fine damask gown and lace cap as I did in the gray-blue homespun
which was my ordinary morning wear. Grace would sit up in bed to
arrange my cap and lace my stays herself, and she drew them so tight. I
could hardly breathe.
The next morning I was sent down to Father Simon's cottage with a
weighty message—no less important than this: that there would be a
celebration of the Holy Supper, as we always called it, that very
night, in the vaults under the lonely grange, which stood in a hollow
of our domain. Simon was to send word to certain of the faithful at
Sartilly and Granville.
Andrew, who had already as it were taken possession of me, would go
with me, and though Mrs. Grace demurred at such a freedom, he had
his way. He always has had a great knack of getting his own way,
partly, I think, because he goes on that way so quietly, without ever
contradicting any one.
I did not go by the lane this time, but through the orchard, over the
heathy knoll, where my father and myself had had such an important
conversation, and down the little ravine which the stream had made in
its passage to the sea.
It was a somewhat scrambling walk, and I liked it all the better for
that. My ostensible errand was a search for fresh eggs, so I carried my
little straw basket on my arm. I had a password in which to communicate
my errand, and, meeting one of the old men who was to be summoned, I
used it.
"Jean Martin, my father bids me ask you if the old grange will do to
store the apples in?"
The old man's face lighted up, and he took off his hat.
"When should they be stored, mademoiselle?" he asked.
"To-morrow at high noon," was the answer.
"It is as safe a place as any. Thank your honored father and yourself.
I will be there."
"What does that mean?" asked Andrew, as we went on. "Why should that
old fellow be so wonderfully pleased at being asked about a place to
store the apples?"
"Hush!" said I, speaking English, which I now did quite perfectly. "You
must learn not to talk so loud."
"I am like to lose the use of my tongue altogether, if I stay long in
this country," said he discontentedly. "Well, cousin, I will squeak
like a rere-mouse, if that will content you. But what does it mean?"
I explained the matter, taking care to speak in English, and in a low
tone.
"So that was it," said he, in a tone of wonder mixed with compassion.
"And will the old man really leave his bed at midnight, and risk not
only the rheumatism but his life, on such an errand as that?"
"Yes, indeed, and his wife also, though she is very infirm," said I.
"We of the Religion are used to such risks."
"I wonder what one of the farmers in our parish at Tre Madoc would say
to such an invitation?" was Andrew's comment. "But what if you should
be discovered?"
Public-domain text, read in full here on John Shaqi.
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