The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-DayChamberlain, Alexander Francis
Science
The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-Day
Chamberlain, Alexander Francis
Child rearing; Children -- Folklore; Folklore and children
Some of the aboriginal tribes of America have conferred upon the
President of the United States the name of the "Great Father at
Washington," the "Great White Father," and "Father" was a term they were
wont to apply to governors, generals, and other great men of the whites
with whom they came into contact.
The father as head of the family is the basis of the idea of
"father-king." This is seen among the Matchlapis, a Kaffir tribe, where
"those who own a sufficient number of cattle to maintain a family have
the right to the title of chief"; this resembles the institution of the
_pater familias_ in ancient Latium (100. 459,533).
Dr. von Held thus expresses himself upon this point: "The first, and one
may say also the last, naturally necessary society of man is the family
in the manifold forms out of which it has been historically developed.
Its beginning and its apex are, under given culture-conditions, the man
who founds it, the father. What first brought man experientially to
creation as a work of love was fatherhood. This view is not altered by
the fact that the father, in order to preserve, or, what is the same, to
continue to produce, to bring up, must command, force, punish. If the
family depends on no higher right, it yet appears as the first state,
and then the father appears not only as father, but also as king" (75.
119).
The occurrence to-day of "King" as a surname takes us back to a time
when the head of the family enjoyed the proud title, which the Romans
conferred upon Cæsar Augustus, _Pater et Princeps_, the natural
development from Ovid's _virque paterque gregis_.
The Romans called their senators _patres_, and we now speak of the
"city fathers," aldermen, _elder_men, in older English, and the
"fathers" of many a primitive people are its rulers and legislators. The
term "father" we apply also to those who were monarchs and chiefs in
realms of human activity other than that of politics. Following in the
footsteps of the Latins, who spoke of Zeno as _Pater stoicorum_, of
Herodotus as _Pater historioe_, and even of the host of an inn as
_Pater cenoe_, we speak of "fathering" an idea, a plot, and the
like, and denominate "father," the pioneer scientists, inventors, sages,
poets, chroniclers of the race.
From _pater_ the Romans derived _patrimonium_, patrimony,
"what was inherited from the father," an interesting contrast to
_matrimonium_; _patronus_, "patron, defender, master of
slaves"; _patria_ (_terra_), "fatherland,"--Ovid uses
_paterna terra_, and Horace speaks of _paternum flumen_;
_patricius_, "of fatherly dignity, high-born, patrician," etc. Word
after word in the classic tongues speaks of the exalted position of the
father, and many of these have come into our own language through the
influence of the peoples of the Mediterranean.
_Father-Priest_.
Public-domain text, read in full here on John Shaqi.
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