The Church of St. Bunco : $b A drastic treatment of a copyrighted religion-- Un-Christian Non-ScienceClark, Gordon
Religion
The Church of St. Bunco : $b A drastic treatment of a copyrighted religion-- Un-Christian Non-Science
Clark, Gordon
Christian Science
When our republic was a hundred years old, it had become worthy of having
"The First Christian Science Association." That body was accordingly
organized, on the fourth day of July, 1876, by Mrs. Eddy and six of her
head-light reflectors. Three years later, the Association balloted on
forming a Church, and the Eddyites won by a large plurality. Rev. Mary
Baker G. Eddy was of course chosen its "first pastor," and during her
ministration it prospered in numbers and popularity. That is, she says so
in her _Retrospection and Introspection_. But owing to tons of work, which
increased upon her, she was unable to give the Church sufficient
attention, and no son or daughter of "Science" was competent to take her
place. Her church was "envied" and "molested" by other churches, and there
was danger of "Christian warfare"--which might have led to a diminution of
proselytes, and more horrible still, a loss of shekels. In such an
extremity, she "recommended" the dissolution of the First Church
Scientist, and again, as ever, her recommendation went through "without a
dissenting voice."
"This measure," she tells us, was followed by "a great revival" in the way
of "mutual love," with "spiritual power" and "prosperity." Those, we may
be sure, were money-making times. Mrs. Eddy's reasons for dissolving her
church were doubtless infallible. Still, that same church at once
resurrected itself and exalted its horn--the "Mother Church" in Boston,
and then children and grandchildren galore, in hundreds of secondary
"Hubs" and their suburbs.
CHAPTER IX.
THE ONE TRUE "MOTHER CHURCH."[41]
It was in 1889, says Mrs. Eddy, that "I gave a lot of land in Boston," on
which to erect "a church edifice" as "a temple for Christian Science
worship."[42] The land, she is particular to say, was worth "twenty
thousand dollars," and was "rising in value." As she has been careful to
mention this increment of the "rise"--not hiding it under a bushel, but
setting it on top of the cover--we must be sure to add it to the sum of
the original benevolence.
But how much labor could be saved by a meek historian if only Mrs. Eddy's
word could ever be safely accepted without looking behind it! On
consulting the official registry of such matters, one finds that before
Mrs. Eddy gave her land to the Church of Christ Scientist, _the Church
itself owned the land_, under a mortgage of nine thousand dollars, four
thousand of which had been paid off. The balance was five thousand. The
provident "Mother" bought this mortgage and foreclosed it. She then
conveyed the property to the trustees of the First Church of Christ
Scientist, reserving the right to re-enter and repossess the land, with
improvements, in case a church erected on it should not be run to suit
her. All this was specified in ten conditions, which the angels have not
recorded in her biography.
Public-domain text, read in full here on John Shaqi.
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