Cities and towns; Social psychology; Sociology; Sociology, Urban
This differentiation into natural economic and cultural groupings gives
form and character to the city. For segregation offers the group, and
thereby the individuals who compose the group, a place and a rôle in the
total organization of city life. Segregation limits development in
certain directions, but releases it in others. These areas tend to
accentuate certain traits, to attract and develop their kind of
individuals, and so to become further differentiated.
The division of labor in the city likewise illustrates disorganization,
reorganization, and increasing differentiation. The immigrant from rural
communities in Europe and America seldom brings with him economic skill
of any great value in our industrial, commercial, or professional life.
Yet interesting occupational selection has taken place by nationality,
explainable more by racial temperament or circumstance than by old-world
economic background, as Irish policemen, Greek ice-cream parlors,
Chinese laundries, Negro porters, Belgian janitors, etc.
The facts that in Chicago one million (996,589) individuals gainfully
employed reported 509 occupations, and that over 1,000 men and women in
_Who’s Who_ gave 116 different vocations, give some notion of how in the
city the minute differentiation of occupation “analyzes and sifts the
population, separating and classifying the diverse elements.”[22] These
figures also afford some intimation of the complexity and complication
of the modern industrial mechanism and the intricate segregation and
isolation of divergent economic groups. Interrelated with this economic
division of labor is a corresponding division into social classes and
into cultural and recreational groups. From this multiplicity of groups,
with their different patterns of life, the person finds his congenial
social world and—what is not feasible in the narrow confines of a
village—may move and live in widely separated, and perchance
conflicting, worlds. Personal disorganization may be but the failure to
harmonize the canons of conduct of two divergent groups.
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