Literature and art are indeed very closely associated in China. Every
literary man is supposed to be more or less a painter, or a musician of
sorts; failing personal skill, it would go without saying that he was a
critic, or at the lowest a lover, of one or the other art, or of both.
All Chinese men, women and children seem to love flowers; and the poetry
which has gathered around the blossoms of plum and almond alone would
form a not inconsiderable library of itself. Yet a European bouquet
would appear to a man of culture as little short of a monstrosity; for
to enjoy flowers, a Chinaman must see only a single spray at a time. The
poorly paid clerk will bring with him to his office in the morning some
trifling bud, which he will stick into a tiny vase of water, and place
beside him on his desk. The owner of what may be a whole gallery of
pictures will invite you to tea, followed by an inspection of his
treasures; but on the same afternoon he will only produce perhaps a
single specimen, and scout the idea that any one could call for more.
If a long landscape, it will be gradually unwound from its roller, and
a portion at a time will be submitted for the enjoyment and criticism
of his visitors; if a religious or historical picture, or a picture
of birds or flowers, of which the whole effort must be viewed in its
completeness, it will be studied in various senses, during the intervals
between a chat and a cup of tea. Such concentration is absolutely
essential, in the eyes of the Chinese critic, to a true interpretation
of the artist's meaning, and to a just appreciation of his success.
The marvellous old stories of grapes painted by Zeuxis of ancient
Greece, so naturally that birds came to peck at them; and of the curtain
painted by Parrhasius which Zeuxis himself tried to pull aside; and
of the horse by Apelles at which another horse neighed--all these find
their counterparts in the literature of Chinese art. One painter, in
quite early days, painted a perch and hung it over a river bank, when
there was immediately a rush of otters to secure it. Another painted the
creases on cotton clothes so exactly that the clothes looked as if they
had just come from the wash. Another produced pictures of cats which
would keep a place free from rats. All these efforts were capped by
those of another artist, whose picture of the North Wind made people
feel cold, while his picture of the South Wind made people feel hot.
Such exaggerations are not altogether without their value; they suggest
that Chinese art must have reached a high level, and this has recently
been shown to be nothing more than the truth, by the splendid exhibition
of Chinese pictures recently on view in the British Museum.
Public-domain text, read in full here on John Shaqi.
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